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𝘏𝘢𝘳𝘪 𝘬𝘦𝘭𝘢𝘩𝘪𝘳𝘢𝘯 𝘮𝘦𝘮𝘱𝘦𝘭𝘢𝘪 𝘭𝘢𝘬𝘪-𝘭𝘢𝘬𝘪 𝘥𝘢𝘯 𝘮𝘦𝘮𝘱𝘦𝘭𝘢𝘪 𝘸𝘢𝘯𝘪𝘵𝘢, 𝘢𝘱𝘢𝘣𝘪𝘭𝘢 :

𝘈𝘩𝘢𝘥 𝘥𝘢𝘯 𝘈𝘩𝘢𝘥, 𝘴𝘦𝘳𝘪𝘯𝘨 𝘴𝘢𝘬𝘪𝘵

𝘈𝘩𝘢𝘥 𝘥𝘢𝘯 𝘚𝘦𝘯𝘪𝘯, 𝘣𝘢𝘯𝘺𝘢𝘬 𝘴𝘢𝘬𝘪𝘵

𝘈𝘩𝘢𝘥 𝘥𝘢𝘯 𝘚𝘦𝘭𝘢𝘴𝘢, 𝘮𝘪𝘴𝘬𝘪𝘯

𝘈𝘩𝘢𝘥 𝘥𝘢𝘯 𝘙𝘦𝘣𝘰, 𝘴𝘦𝘭𝘢𝘮𝘢𝘵

𝘈𝘩𝘢𝘥 𝘥𝘢𝘯 𝘒𝘢𝘮𝘪𝘴, 𝘤𝘦𝘬𝘤𝘰𝘬

𝘈𝘩𝘢𝘥 𝘥𝘢𝘯 𝘑𝘶𝘮𝘢𝘵, 𝘴𝘦𝘭𝘢𝘮𝘢𝘵

𝘈𝘩𝘢𝘥 𝘥𝘢𝘯 𝘚𝘢𝘣𝘵𝘶, 𝘮𝘪𝘴𝘬𝘪𝘯

𝘚𝘦𝘯𝘦𝘯 𝘥𝘢𝘯 𝘚𝘦𝘯𝘦𝘯, 𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬

𝘚𝘦𝘯𝘦𝘯 𝘥𝘢𝘯 𝘚𝘦𝘭𝘢𝘴𝘢, 𝘴𝘦𝘭𝘢𝘮𝘢𝘵

𝘚𝘦𝘯𝘦𝘯 𝘥𝘢𝘯 𝘙𝘦𝘣𝘰, 𝘢𝘯𝘢𝘬𝘯𝘺𝘢 𝘱𝘦𝘳𝘦𝘮𝘱𝘶𝘢𝘯

𝘚𝘦𝘯𝘦𝘯 𝘥𝘢𝘯 𝘒𝘢𝘮𝘪𝘴, 𝘥𝘪𝘴𝘢𝘺𝘢𝘯𝘨𝘪

𝘚𝘦𝘯𝘦𝘯 𝘥𝘢𝘯 𝘑𝘶𝘮𝘢𝘵, 𝘴𝘦𝘭𝘢𝘮𝘢𝘵

𝘚𝘦𝘯𝘦𝘯 𝘥𝘢𝘯 𝘚𝘢𝘣𝘵𝘶, 𝘥𝘪𝘳𝘦𝘴𝘵𝘶𝘪

𝘚𝘦𝘭𝘢𝘴𝘢 𝘥𝘢𝘯 𝘚𝘦𝘭𝘢𝘴𝘢, 𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬

𝘚𝘦𝘭𝘢𝘴𝘢 𝘥𝘢𝘯 𝘙𝘦𝘣𝘰, 𝘬𝘢𝘺𝘢

𝘚𝘦𝘭𝘢𝘴𝘢 𝘥𝘢𝘯 𝘒𝘢𝘮𝘪𝘴, 𝘬𝘢𝘺𝘢

𝘚𝘦𝘭𝘢𝘴𝘢 𝘥𝘢𝘯 𝘑𝘶𝘮𝘢𝘵, 𝘣𝘦𝘳𝘤𝘦𝘳𝘢𝘪

𝘚𝘦𝘭𝘢𝘴𝘢 𝘥𝘢𝘯 𝘚𝘢𝘣𝘵𝘶, 𝘴𝘦𝘳𝘪𝘯𝘨 𝘴𝘢𝘬𝘪𝘵

𝘙𝘦𝘣𝘰 𝘥𝘢𝘯 𝘙𝘦𝘣𝘰, 𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬

𝘙𝘦𝘣𝘰 𝘥𝘢𝘯 𝘒𝘢𝘮𝘪𝘴, 𝘴𝘦𝘭𝘢𝘮𝘢𝘵

𝘙𝘦𝘣𝘰 𝘥𝘢𝘯 𝘑𝘶𝘮𝘢𝘵, 𝘴𝘦𝘭𝘢𝘮𝘢𝘵

𝘙𝘦𝘣𝘰 𝘥𝘢𝘯 𝘚𝘢𝘣𝘵𝘶, 𝘣𝘢𝘪𝘬

𝘒𝘢𝘮𝘪𝘴 𝘥𝘢𝘯 𝘒𝘢𝘮𝘪𝘴, 𝘴𝘦𝘭𝘢𝘮𝘢𝘵

𝘒𝘢𝘮𝘪𝘴 𝘥𝘢𝘯 𝘑𝘶𝘮𝘢𝘵, 𝘴𝘦𝘭𝘢𝘮𝘢𝘵

𝘒𝘢𝘮𝘪𝘴 𝘥𝘢𝘯 𝘚𝘢𝘣𝘵𝘶, 𝘤𝘦𝘭𝘢𝘬𝘢

𝘑𝘶𝘮𝘢𝘵 𝘥𝘢𝘯 𝘑𝘶𝘮𝘢𝘵, 𝘮𝘪𝘴𝘬𝘪𝘯

𝘑𝘶𝘮𝘢𝘵 𝘥𝘢𝘯 𝘚𝘢𝘣𝘵𝘶 𝘤𝘦𝘭𝘢𝘬𝘢

𝘚𝘢𝘣𝘵𝘶 𝘥𝘢𝘯 𝘚𝘢𝘣𝘵𝘶, 𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬

𝘏𝘈𝘙𝘐-𝘏𝘈𝘙𝘐 𝘜𝘕𝘛𝘜𝘒 𝘔𝘈𝘕𝘛𝘜 𝘋𝘈𝘕 𝘐𝘑𝘈𝘉 𝘗𝘌𝘕𝘎𝘈𝘕𝘛𝘐𝘕

(𝘣𝘢𝘪𝘬 𝘣𝘶𝘳𝘶𝘬𝘯𝘺𝘢 𝘣𝘶𝘭𝘢𝘯 𝘶𝘯𝘵𝘶𝘬 𝘮𝘢𝘯𝘵𝘶):

1. 𝘉𝘶𝘭𝘢𝘯 𝘑𝘸. 𝘚𝘶𝘳𝘰 : 𝘉𝘦𝘳𝘵𝘦𝘯𝘨𝘬𝘢𝘳 𝘥𝘢𝘯 𝘮𝘦𝘯𝘦𝘮𝘶𝘪 𝘬𝘦𝘳𝘶𝘴𝘢𝘬𝘢𝘯 (𝘫𝘢𝘯𝘨𝘢𝘯 𝘥𝘪𝘱𝘢𝘬𝘢𝘪)

2. 𝘉𝘶𝘭𝘢𝘯 𝘑𝘸. 𝘚𝘢𝘱𝘢𝘳 : 𝘬𝘦𝘬𝘶𝘳𝘢𝘯𝘨𝘢𝘯, 𝘣𝘢𝘯𝘺𝘢𝘬 𝘩𝘶𝘵𝘢𝘯𝘨 (𝘣𝘰𝘭𝘦𝘩 𝘥𝘪𝘱𝘢𝘬𝘢𝘪)

3. 𝘉𝘶𝘭𝘢𝘯 𝘑𝘸 𝘔𝘶𝘭𝘶𝘥 : 𝘭𝘦𝘮𝘢𝘩, 𝘮𝘢𝘵𝘪 𝘴𝘢𝘭𝘢𝘩 𝘴𝘦𝘰𝘳𝘢𝘯𝘨 (𝘫𝘢𝘯𝘨𝘢𝘯 𝘥𝘪𝘱𝘢𝘬𝘢𝘪)

4. 𝘉𝘶𝘭𝘢𝘯 𝘫𝘸. 𝘉𝘢𝘬𝘥𝘢𝘮𝘶𝘭𝘶𝘥 : 𝘥𝘪𝘰𝘮𝘰𝘯𝘨𝘬𝘢𝘯 𝘫𝘦𝘭𝘦𝘬 (𝘣𝘰𝘭𝘦𝘩 𝘥𝘪𝘱𝘢𝘬𝘢𝘪)

5. 𝘉𝘶𝘭𝘢𝘯 𝘑𝘸. 𝘉𝘢𝘬𝘥𝘢𝘫𝘶𝘮𝘢𝘥𝘪𝘭𝘢𝘸𝘢𝘭 : 𝘴𝘦𝘳𝘪𝘯𝘨 𝘬𝘦𝘩𝘪𝘭𝘢𝘯𝘨𝘢𝘯, 𝘣𝘢𝘯𝘺𝘢𝘬 𝘮𝘶𝘴𝘶𝘩 (𝘣𝘰𝘭𝘦𝘩 𝘥𝘪𝘱𝘢𝘬𝘢𝘪)

6. 𝘉𝘶𝘭𝘢𝘯 𝘑𝘸. 𝘑𝘶𝘮𝘢𝘥𝘪𝘭𝘢𝘬𝘩𝘪𝘳 : 𝘬𝘢𝘺𝘢 𝘢𝘬𝘢𝘯 𝘮𝘢𝘴 𝘥𝘢𝘯 𝘱𝘦𝘳𝘢𝘬

7. 𝘉𝘶𝘭𝘢𝘯 𝘙𝘦𝘫𝘦𝘣 : 𝘣𝘢𝘯𝘺𝘢𝘬 𝘬𝘢𝘸𝘢𝘯 𝘴𝘦𝘭𝘢𝘮𝘢𝘵

8. 𝘉𝘶𝘭𝘢𝘯 𝘑𝘸. 𝘙𝘶𝘸𝘢𝘩 : 𝘴𝘦𝘭𝘢𝘮𝘢𝘵

9. 𝘉𝘶𝘭𝘢𝘯 𝘱𝘶𝘢𝘴𝘢 : 𝘣𝘢𝘯𝘺𝘢𝘬 𝘣𝘦𝘯𝘤𝘢𝘯𝘢𝘯𝘺𝘢 (𝘫𝘢𝘯𝘨𝘢𝘯 𝘥𝘪𝘱𝘢𝘬𝘢𝘪)

10. 𝘉𝘶𝘭𝘢𝘯 𝘑𝘸. 𝘚𝘺𝘢𝘸𝘢𝘭 : 𝘴𝘦𝘥𝘪𝘬𝘪𝘵 𝘳𝘦𝘫𝘦𝘬𝘪𝘯𝘺𝘢, 𝘣𝘢𝘯𝘺𝘢𝘬 𝘩𝘶𝘵𝘢𝘯𝘨 (𝘣𝘰𝘭𝘦𝘩 𝘥𝘪𝘱𝘢𝘬𝘢𝘪)

11. 𝘉𝘶𝘭𝘢𝘯 𝘑𝘸. 𝘋𝘶𝘭𝘬𝘢𝘪𝘥𝘢𝘩 : 𝘬𝘦𝘬𝘶𝘳𝘢𝘯𝘨𝘢𝘯, 𝘴𝘢𝘬𝘪𝘵-𝘴𝘢𝘬𝘪𝘵𝘢𝘯, 𝘣𝘦𝘳𝘵𝘦𝘯𝘨𝘬𝘢𝘳 𝘥𝘦𝘯𝘨𝘢𝘯 𝘵𝘦𝘮𝘢𝘯 (𝘫𝘢𝘯𝘨𝘢𝘯 𝘥𝘪𝘱𝘢𝘬𝘢𝘪)

12. 𝘉𝘶𝘭𝘢𝘯 𝘑𝘸. 𝘉𝘦𝘴𝘢𝘳 : 𝘴𝘦𝘯𝘢𝘯𝘨 𝘥𝘢𝘯 𝘴𝘦𝘭𝘢𝘮𝘢𝘵

𝘉𝘜𝘓𝘈𝘕 𝘛𝘈𝘕𝘗𝘈 𝘈𝘕𝘎𝘎𝘈𝘙𝘈 𝘒𝘈𝘚𝘐𝘏

𝘏𝘢𝘳𝘪 𝘢𝘯𝘨𝘨𝘢𝘳𝘢 𝘬𝘢𝘴𝘪𝘩 𝘢𝘥𝘢𝘭𝘢𝘩 𝘴𝘦𝘭𝘢𝘴𝘢 𝘬𝘭𝘪𝘸𝘰𝘯, 𝘥𝘪𝘴𝘦𝘣𝘶𝘵 𝘩𝘢𝘳𝘪 𝘢𝘯𝘨𝘬𝘦𝘳 𝘴𝘦𝘣𝘢𝘣 𝘩𝘢𝘳𝘪 𝘪𝘵𝘶 𝘢𝘥𝘢𝘭𝘢𝘩 𝘱𝘦𝘳𝘮𝘶𝘭𝘢𝘢𝘯 𝘮𝘢𝘴𝘢 𝘸𝘶𝘬𝘶. 𝘔𝘦𝘯𝘶𝘳𝘶𝘵 𝘢𝘥𝘢𝘵 𝘑𝘢𝘸𝘢 𝘮𝘢𝘭𝘢𝘮𝘯𝘺𝘢 (𝘴𝘦𝘯𝘪𝘯 𝘮𝘢𝘭𝘢𝘮 𝘮𝘦𝘯𝘨𝘩𝘢𝘥𝘢𝘱) 𝘢𝘯𝘨𝘨𝘢𝘳𝘢 𝘬𝘢𝘴𝘪𝘩 𝘰𝘳𝘢𝘯𝘨 𝘣𝘦𝘳𝘴𝘦𝘮𝘦𝘥𝘪, 𝘮𝘦𝘯𝘨𝘶𝘮𝘱𝘶𝘭𝘬𝘯𝘢 𝘬𝘦𝘬𝘶𝘢𝘵𝘢𝘯 𝘣𝘢𝘵𝘪𝘯 𝘶𝘯𝘵𝘶𝘬 𝘬𝘦𝘴𝘢𝘬𝘵𝘪𝘢𝘯 𝘥𝘢𝘯 𝘬𝘦𝘫𝘢𝘺𝘢𝘢𝘯. 𝘚𝘪𝘢𝘯𝘨 𝘩𝘢𝘳𝘪𝘯𝘺𝘢 (𝘴𝘦𝘭𝘢𝘴𝘢 𝘬𝘭𝘪𝘸𝘰𝘯) 𝘮𝘦𝘮𝘦𝘭𝘪𝘩𝘢𝘳𝘢, 𝘮𝘦𝘮𝘣𝘦𝘳𝘴𝘪𝘩𝘬𝘢𝘯 𝘱𝘶𝘴𝘢𝘬𝘢 𝘸𝘦𝘴𝘪 𝘢𝘫𝘪, 𝘦𝘮𝘱𝘶 𝘮𝘶𝘭𝘢𝘪 𝘮𝘦𝘮𝘣𝘪𝘬𝘪𝘯 𝘬𝘦𝘳𝘪𝘴 𝘥𝘢𝘭𝘢𝘮 𝘮𝘢𝘫𝘦𝘮𝘶𝘳 𝘸𝘢𝘺𝘢𝘯𝘨.

𝘉𝘶𝘭𝘢𝘯 – 𝘣𝘶𝘭𝘢𝘯 𝘢𝘯𝘨𝘨𝘰𝘳𝘰 𝘬𝘢𝘴𝘪𝘩 𝘵𝘪𝘥𝘢𝘬 𝘥𝘪𝘨𝘶𝘯𝘢𝘬𝘢𝘯 𝘶𝘯𝘵𝘶𝘬 𝘮𝘢𝘵𝘪, 𝘩𝘢𝘫𝘢𝘵-𝘩𝘢𝘫𝘢𝘵 𝘭𝘢𝘪𝘯𝘯𝘺𝘢 𝘥𝘢𝘯 𝘢𝘱𝘢 𝘴𝘢𝘫𝘢 𝘺𝘢𝘯𝘨 𝘥𝘪𝘢𝘯𝘨𝘨𝘨𝘢𝘱 𝘱𝘦𝘯𝘵𝘪𝘯𝘨.

𝘈𝘥𝘢𝘱𝘶𝘯 𝘣𝘶𝘭𝘢𝘯-𝘣𝘶𝘭𝘢𝘯 𝘵𝘢𝘯𝘱𝘢 𝘢𝘯𝘨𝘨𝘢𝘳𝘢 𝘬𝘢𝘴𝘪𝘩 𝘢𝘥𝘢𝘭𝘢𝘩:

1. 𝘥𝘢𝘭𝘢𝘮 𝘵𝘢𝘩𝘶𝘯 𝘈𝘭𝘪𝘣 𝘣𝘶𝘭𝘢𝘯 2 : 𝘑𝘶𝘮𝘢𝘥𝘪𝘭𝘢𝘬𝘩𝘪𝘳 𝘥𝘢𝘯 𝘣𝘦𝘴𝘢𝘳

2. 𝘥𝘢𝘭𝘢𝘮 𝘵𝘢𝘩𝘶𝘯 𝘦𝘩𝘦 𝘣𝘶𝘭𝘢𝘯𝘭 2 𝘥𝘢𝘯 : 𝘫𝘶𝘮𝘢𝘥𝘪𝘭𝘢𝘬𝘩𝘪𝘳

3. 𝘥𝘢𝘭𝘢𝘮 𝘵𝘢𝘩𝘶𝘯 𝘫𝘪𝘮𝘢𝘸𝘢𝘭 𝘣𝘶𝘭𝘢𝘯 2 : 𝘚𝘶𝘳𝘰 𝘥𝘢𝘯 𝘳𝘦𝘫𝘦𝘣

4. 𝘥𝘢𝘭𝘢𝘮 𝘵𝘢𝘩𝘶𝘯 𝘑𝘦 𝘣𝘶𝘭𝘢𝘯 2 : 𝘚𝘢𝘱𝘢𝘳

5. 𝘥𝘢𝘭𝘢𝘮 𝘵𝘢𝘩𝘶𝘯 𝘋𝘢𝘭 𝘣𝘶𝘭𝘢𝘯 2 : 𝘺𝘢𝘪𝘵𝘶 𝘴𝘢𝘱𝘢𝘳 𝘥𝘢𝘯 𝘱𝘶𝘢𝘴𝘢

6. 𝘥𝘢𝘭𝘢𝘮 𝘵𝘢𝘩𝘶𝘯 𝘉𝘦 𝘣𝘶𝘭𝘢𝘯 2 : 𝘮𝘶𝘭𝘶𝘥 𝘥𝘢𝘯 𝘴𝘺𝘢𝘸𝘢𝘯

7. 𝘥𝘢𝘭𝘢𝘮 𝘵𝘢𝘩𝘶𝘯 𝘸𝘢𝘸𝘶 𝘣𝘶𝘭𝘢𝘯 2 : 𝘉𝘢𝘬𝘥𝘰𝘮𝘶𝘭𝘶𝘥/𝘴𝘺𝘢𝘸𝘢𝘭

8. 𝘥𝘢𝘭𝘢𝘮 𝘵𝘢𝘩𝘶𝘪𝘯 𝘑𝘪𝘮𝘢𝘬𝘪𝘳 𝘣𝘶𝘭𝘢𝘯 2 : 𝘑𝘶𝘮𝘢𝘥𝘪𝘭𝘢𝘸𝘢𝘭 𝘥𝘢𝘯 𝘋𝘶𝘭𝘬𝘢𝘪𝘥𝘬𝘢𝘩

𝘚𝘈𝘈𝘛 𝘛𝘈𝘛𝘈𝘓

𝘚𝘢𝘢𝘵 𝘵𝘢𝘵𝘢𝘭 𝘥𝘪𝘣𝘢𝘸𝘢𝘩 𝘪𝘯𝘪 𝘶𝘯𝘵𝘶𝘬 𝘮𝘦𝘮𝘪𝘭𝘪𝘩 𝘸𝘢𝘬𝘵𝘶 𝘺𝘢𝘯𝘨 𝘣𝘢𝘪𝘬 𝘶𝘯𝘵𝘶𝘬 𝘮𝘢𝘯𝘵𝘶 𝘫𝘶𝘨𝘢 𝘶𝘯𝘵𝘶𝘬 𝘱𝘪𝘯𝘥𝘢𝘩 𝘳𝘶𝘮𝘢𝘩, 𝘣𝘦𝘳𝘱𝘦𝘳𝘨𝘪𝘢𝘯 𝘫𝘢𝘶𝘩 𝘥𝘢𝘯 𝘮𝘦𝘮𝘶𝘭𝘢𝘪 𝘢𝘱𝘢 𝘴𝘢𝘫𝘢 𝘺𝘢𝘯𝘨 𝘥𝘪𝘢𝘯𝘨𝘨𝘢𝘱 𝘱𝘦𝘯𝘵𝘪𝘯𝘨.

𝘒𝘦𝘵𝘦𝘯𝘵𝘶𝘢𝘯 𝘴𝘢𝘢𝘵 𝘪𝘵𝘶 𝘫𝘢𝘵𝘶𝘩 𝘱𝘢𝘥𝘢 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 (𝘵𝘪𝘥𝘢𝘬 𝘱𝘢𝘥𝘢 𝘩𝘢𝘳𝘪𝘯𝘺𝘢 ) :

1. 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘭𝘦𝘨𝘪 : 𝘮𝘶𝘭𝘢𝘪 𝘫𝘢𝘮 06.00 𝘯𝘢𝘴𝘦𝘩𝘦𝘵.𝘮𝘶𝘭𝘢𝘪 𝘫𝘢𝘮 08.24 𝘙𝘦𝘫𝘦𝘬𝘪 : 𝘮𝘶𝘭𝘢𝘪 𝘫𝘢𝘮 25.36 𝘳𝘦𝘫𝘦𝘬𝘪 𝘮𝘶𝘭𝘢𝘪 𝘥𝘳𝘪 𝘫𝘢𝘮 10 48 𝘴𝘦𝘭𝘢𝘮𝘢𝘵, 𝘮𝘶𝘭𝘢𝘪 𝘫𝘢𝘮 13.12 𝘱𝘢𝘯𝘨𝘬𝘢𝘭𝘢𝘯 𝘢𝘵𝘢𝘶 (𝘩𝘢𝘭𝘢𝘯𝘨𝘢𝘯) 𝘮𝘶𝘭𝘢𝘪 𝘫𝘢𝘮 15.36 𝘱𝘢𝘤𝘢𝘬 𝘸𝘦𝘴𝘪

2. 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘱𝘢𝘩𝘪𝘯𝘨 : 𝘮𝘶𝘭𝘢𝘪 𝘫𝘢𝘮 06.00 𝘳𝘦𝘫𝘦𝘬𝘪, 𝘫𝘢𝘮 08.24 𝘴𝘦𝘭𝘢𝘮𝘢𝘵, 𝘫𝘢𝘮 10.48 𝘱𝘢𝘯𝘨𝘬𝘢𝘭𝘢𝘯, 𝘫𝘢𝘮 13.12 𝘱𝘢𝘤𝘢𝘬 𝘸𝘦𝘴𝘪, 𝘫𝘢𝘮 15.36 𝘯𝘢𝘴𝘦𝘩𝘢𝘵.

3. 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘱𝘰𝘯 : 𝘮𝘶𝘭𝘢𝘪 𝘫𝘢𝘮 06.00 𝘴𝘦𝘭𝘢𝘮𝘢𝘵, 𝘫𝘢𝘮 08.24 𝘱𝘢𝘯𝘨𝘬𝘢𝘭𝘢𝘯, 𝘫𝘢𝘮 10.48 𝘱𝘢𝘤𝘢𝘬 𝘸𝘦𝘴𝘪, 𝘫𝘢𝘮 13.12 𝘯𝘢𝘴𝘦𝘩𝘢𝘵, 𝘫𝘢𝘮 15.36 𝘳𝘦𝘫𝘦𝘬𝘪

4. 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘸𝘢𝘨𝘦 𝘮𝘶𝘭𝘢𝘪 𝘫𝘢𝘮 06.00 𝘱𝘢𝘯𝘨𝘬𝘢𝘭𝘢𝘯, 𝘫𝘢𝘮 08.24 𝘱𝘢𝘤𝘢𝘬 𝘸𝘦𝘴𝘪, 𝘫𝘢𝘮 13.12 𝘯𝘢𝘴𝘦𝘩𝘢𝘵 𝘫𝘢𝘮 15.36 𝘴𝘦𝘭𝘢𝘮𝘢𝘵.

5. 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘬𝘭𝘪𝘸𝘰𝘯, 𝘮𝘶𝘭𝘢𝘪 𝘫𝘢𝘮 06.00 𝘱𝘢𝘤𝘢𝘬 𝘸𝘦𝘴𝘪, 𝘫𝘢𝘮 08.24 𝘯𝘢𝘴𝘦𝘩𝘢𝘵, 𝘫𝘢𝘮 10.48 𝘳𝘦𝘫𝘦𝘬𝘪, 𝘫𝘢𝘮 13-12 𝘴𝘦𝘭𝘢𝘮𝘢𝘵 𝘫𝘢𝘮 13.36 𝘱𝘢𝘯𝘨𝘬𝘢𝘭𝘢𝘯.

𝘏𝘈𝘙𝘐 𝘗𝘈𝘚𝘈𝘙𝘈𝘕 𝘜𝘕𝘛𝘜𝘒 𝘗𝘌𝘙𝘒𝘈𝘞𝘐𝘕𝘈𝘕

𝘕𝘦𝘱𝘵𝘶 𝘥𝘢𝘯 𝘩𝘢𝘳𝘪 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘥𝘪𝘫𝘶𝘮𝘭𝘢𝘩 𝘬𝘦𝘮𝘶𝘥𝘪𝘢𝘯 𝘥𝘪𝘬𝘶𝘳𝘢𝘯𝘨𝘪/𝘥𝘪𝘣𝘶𝘢𝘯𝘨 𝘦𝘯𝘢𝘮-𝘦𝘯𝘢𝘮 𝘢𝘱𝘢𝘣𝘪𝘭𝘢 𝘵𝘦𝘳𝘴𝘪𝘴𝘢:

1 𝘫𝘢𝘵𝘶𝘩, 𝘮𝘢𝘵𝘪, (𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬) 𝘢𝘴𝘢𝘭𝘯𝘺𝘢 𝘣𝘶𝘮𝘪

2 𝘫𝘢𝘵𝘶𝘩, 𝘫𝘰𝘥𝘰𝘩 (𝘣𝘢𝘪𝘬) 𝘢𝘴𝘢𝘭𝘯𝘺𝘢 𝘫𝘰𝘥𝘰𝘩 𝘥𝘦𝘯𝘨𝘢𝘯 𝘭𝘢𝘯𝘨𝘪𝘵

3 𝘫𝘢𝘵𝘶𝘩 , 𝘴𝘦𝘭𝘢𝘮𝘢𝘵 𝘢𝘵𝘢𝘶 𝘣𝘢𝘪𝘬 𝘢𝘴𝘢𝘭𝘯𝘺𝘢 𝘣𝘢𝘳𝘢𝘵

4 𝘫𝘢𝘵𝘶𝘩, 𝘤𝘦𝘳𝘢𝘪 𝘢𝘵𝘢𝘶 𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬 𝘢𝘴𝘢𝘭𝘯𝘺𝘢 𝘵𝘪𝘮𝘶𝘳

5 𝘫𝘢𝘵𝘶𝘩, 𝘱𝘳𝘪𝘩𝘢𝘵𝘪𝘯 (𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬) 𝘢𝘴𝘢𝘭𝘯𝘺𝘢 𝘴𝘦𝘭𝘢𝘵𝘢𝘯

6 𝘫𝘢𝘵𝘶𝘩, 𝘮𝘢𝘵𝘪 𝘣𝘦𝘴𝘢𝘯 (𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬) 𝘢𝘴𝘢𝘭𝘯𝘺𝘢 𝘶𝘵𝘢𝘳𝘢

𝘋𝘢𝘭𝘢𝘮 𝘣𝘦𝘳𝘥𝘢𝘨𝘢𝘯𝘨 𝘰𝘳𝘢𝘯𝘨 𝘫𝘢𝘸𝘢 𝘮𝘦𝘮𝘱𝘶𝘯𝘺𝘢𝘪 𝘱𝘦𝘵𝘶𝘯𝘨𝘢𝘯 (𝘱𝘳𝘦𝘥𝘪𝘬𝘴𝘪) 𝘬𝘩𝘶𝘴𝘶𝘴 𝘶𝘯𝘵𝘶𝘬 𝘮𝘦𝘯𝘤𝘢𝘱𝘢𝘪 𝘴𝘶𝘬𝘴𝘦𝘴 𝘢𝘵𝘢𝘶 𝘮𝘦𝘯𝘥𝘢𝘱𝘢𝘵𝘬𝘢𝘯 𝘢𝘯𝘨𝘴𝘢𝘳 (𝘱𝘦𝘯𝘨𝘢𝘳𝘶𝘩 𝘯𝘢𝘴𝘪𝘣) 𝘺𝘢𝘯𝘨 𝘣𝘢𝘪𝘬, 𝘴𝘦𝘩𝘪𝘯𝘨𝘨𝘢 𝘮𝘦𝘯𝘫𝘢𝘥𝘪𝘬𝘢𝘯 𝘳𝘦𝘻𝘦𝘬𝘪𝘯𝘺𝘢 𝘮𝘶𝘥𝘢𝘩. 𝘋𝘪𝘢𝘯𝘵𝘢𝘳𝘢𝘯𝘺𝘢 𝘱𝘦𝘵𝘶𝘯𝘨𝘢𝘯 𝘵𝘦𝘳𝘴𝘦𝘣𝘶𝘵 𝘴𝘦𝘣𝘢𝘨𝘢𝘪 𝘣𝘦𝘳𝘪𝘬𝘶𝘵 :

𝘋𝘢𝘭𝘢𝘮 “𝘬𝘪𝘵𝘢𝘣 𝘱𝘳𝘪𝘮𝘣𝘰𝘯” (𝘱𝘶𝘴𝘵𝘢𝘬𝘢 𝘬𝘦𝘫𝘢𝘸𝘦𝘯) 𝘵𝘦𝘳𝘥𝘢𝘱𝘢𝘵 𝘣𝘦𝘳𝘣𝘢𝘨𝘢𝘪 𝘤𝘢𝘳𝘢 𝘥𝘢𝘯 𝘬𝘦𝘺𝘢𝘬𝘪𝘯𝘢𝘯 𝘵𝘶𝘳𝘶𝘯-𝘵𝘦𝘮𝘶𝘳𝘶𝘯 𝘺𝘢𝘯𝘨 𝘩𝘢𝘳𝘶𝘴 𝘥𝘪𝘭𝘢𝘬𝘶𝘬𝘢𝘯 𝘰𝘳𝘢𝘯𝘨 𝘺𝘢𝘯𝘨 𝘢𝘬𝘢𝘯 𝘮𝘦𝘭𝘢𝘬𝘶𝘬𝘢𝘯 𝘬𝘦𝘨𝘪𝘢𝘵𝘢𝘯 𝘶𝘴𝘢𝘩𝘢 𝘱𝘦𝘳𝘥𝘢𝘨𝘢𝘯𝘨𝘢𝘯. 𝘜𝘯𝘵𝘶𝘬 𝘮𝘦𝘮𝘶𝘭𝘢𝘪 𝘴𝘶𝘢𝘵𝘶 𝘶𝘴𝘢𝘩𝘢 𝘱𝘦𝘳𝘥𝘢𝘨𝘢𝘯𝘨𝘢𝘯 𝘰𝘳𝘢𝘯𝘨 𝘫𝘢𝘸𝘢 𝘱𝘦𝘳𝘭𝘶 𝘮𝘦𝘮𝘪𝘭𝘪𝘩 𝘩𝘢𝘳𝘪 𝘣𝘢𝘪𝘬, 𝘥𝘪𝘺𝘢𝘬𝘪𝘯𝘪 𝘣𝘢𝘩𝘸𝘢 𝘣𝘦𝘳𝘢𝘸𝘢𝘭 𝘥𝘢𝘳𝘪 𝘩𝘢𝘳𝘪 𝘣𝘢𝘪𝘬 𝘱𝘦𝘳𝘫𝘢𝘭𝘢𝘯𝘢𝘯 𝘶𝘴𝘢𝘩𝘢𝘱𝘶𝘯 𝘢𝘬𝘢𝘯 𝘮𝘦𝘮𝘣𝘶𝘢𝘩𝘬𝘢𝘯 𝘩𝘢𝘴𝘪𝘭 𝘮𝘢𝘬𝘴𝘪𝘮𝘢𝘭, 𝘵𝘦𝘳𝘩𝘪𝘯𝘥𝘢𝘳 𝘥𝘢𝘳𝘪 𝘬𝘦𝘨𝘢𝘨𝘢𝘭𝘢𝘯.

𝘔𝘦𝘯𝘶𝘳𝘶𝘵 𝘱𝘢𝘬𝘢𝘳 𝘪𝘭𝘮𝘶 𝘬𝘦𝘫𝘢𝘸𝘦𝘯 𝘢𝘣𝘥𝘪 𝘥𝘢𝘭𝘦𝘮 𝘒𝘢𝘳𝘢𝘵𝘰𝘯 𝘒𝘢𝘴𝘶𝘯𝘢𝘯𝘢𝘯 𝘚𝘶𝘳𝘢𝘬𝘢𝘳𝘵𝘢, 𝘒𝘪 𝘒𝘙𝘔 𝘛𝘉 𝘋𝘫𝘰𝘬𝘰 𝘔𝘗 𝘏𝘢𝘮𝘪𝘥𝘫𝘰𝘺𝘰 𝘉𝘈 𝘣𝘢𝘩𝘸𝘢 𝘣𝘦𝘳𝘥𝘢𝘴𝘢𝘳𝘬𝘢𝘯 𝘳𝘦𝘢𝘭𝘪𝘵𝘢 𝘴𝘶𝘱𝘳𝘢𝘯𝘢𝘵𝘶𝘳𝘢𝘭, 𝘮𝘦𝘯𝘺𝘪𝘢𝘴𝘢𝘵𝘪 𝘬𝘦𝘨𝘢𝘨𝘢𝘭𝘢𝘯 𝘮𝘢𝘯𝘶𝘴𝘪𝘢 𝘥𝘢𝘭𝘢𝘮 𝘶𝘴𝘢𝘩𝘢 𝘱𝘦𝘳𝘭𝘶 𝘥𝘪𝘱𝘦𝘳𝘩𝘢𝘵𝘪𝘬𝘢𝘯. 𝘗𝘳𝘦𝘥𝘪𝘬𝘴𝘪 𝘮𝘦𝘯𝘶𝘳𝘶𝘵 𝘱𝘳𝘪𝘮𝘣𝘰𝘯 𝘱𝘦𝘳𝘭𝘶 𝘥𝘪𝘱𝘦𝘳𝘩𝘢𝘵𝘪𝘬𝘢𝘯 𝘮𝘦𝘴𝘬𝘪 𝘵𝘪𝘥𝘢𝘬 𝘴𝘦𝘱𝘦𝘯𝘶𝘩𝘯𝘺𝘢 𝘥𝘪𝘺𝘢𝘬𝘪𝘯𝘪. 𝘔𝘦𝘯𝘶𝘳𝘶𝘵 𝘒𝘪𝘵𝘢𝘣 𝘛𝘢𝘧𝘴𝘪𝘳 𝘑𝘢𝘸𝘪, 𝘥𝘪𝘯𝘢 𝘱𝘪𝘵𝘶 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘭𝘪𝘮𝘢 𝘮𝘢𝘴𝘪𝘯𝘨-𝘮𝘢𝘴𝘪𝘯𝘨 𝘩𝘢𝘳𝘪 𝘥𝘢𝘯 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘬𝘢𝘳𝘢𝘬𝘵𝘦𝘳 𝘣𝘢𝘪𝘬. 𝘑𝘪𝘬𝘢 𝘩𝘢𝘳𝘪 𝘥𝘢𝘯 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘵𝘦𝘳𝘴𝘦𝘣𝘶𝘵 𝘮𝘦𝘯𝘺𝘢𝘵𝘶, 𝘵𝘪𝘥𝘢𝘬 𝘴𝘦𝘤𝘢𝘳𝘢 𝘰𝘵𝘰𝘮𝘢𝘵𝘪𝘴 𝘮𝘦𝘯𝘨𝘩𝘢𝘴𝘪𝘭𝘬𝘢𝘯 𝘬𝘢𝘳𝘢𝘬𝘵𝘦𝘳 𝘣𝘢𝘪𝘬. 𝘋𝘦𝘮𝘪𝘬𝘪𝘢𝘯 𝘫𝘶𝘨𝘢 𝘥𝘦𝘯𝘨𝘢𝘯 𝘣𝘶𝘭𝘢𝘯 𝘴𝘶𝘬𝘶, 𝘮𝘢𝘯𝘨𝘴𝘢, 𝘵𝘢𝘩𝘶𝘯 𝘥𝘢𝘯 𝘸𝘪𝘯𝘥𝘶, 𝘮𝘢𝘴𝘪𝘯𝘨-𝘮𝘢𝘴𝘪𝘯𝘨 𝘮𝘦𝘮𝘪𝘭𝘪𝘬𝘪 𝘬𝘢𝘳𝘢𝘬𝘵𝘦𝘳 𝘣𝘢𝘪𝘬 𝘬𝘢𝘭𝘢𝘶 𝘣𝘦𝘳𝘵𝘦𝘱𝘢𝘵𝘢𝘯 𝘥𝘦𝘯𝘨𝘢𝘯 𝘩𝘢𝘳𝘪 𝘢𝘵𝘢𝘶 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘵𝘦𝘳𝘵𝘦𝘯𝘵𝘶.

𝘎𝘰𝘭𝘦𝘬 𝘥𝘪𝘯𝘢 𝘣𝘦𝘤𝘪𝘬 (𝘮𝘦𝘯𝘤𝘢𝘳𝘪 𝘩𝘢𝘳𝘪 𝘺𝘢𝘯𝘨 𝘣𝘢𝘪𝘬) 𝘶𝘯𝘵𝘶𝘬 𝘮𝘦𝘮𝘶𝘭𝘢𝘪 𝘶𝘴𝘢𝘩𝘢 𝘥𝘢𝘨𝘢𝘯𝘨 𝘱𝘢𝘥𝘢 𝘩𝘢𝘬𝘦𝘬𝘢𝘵𝘯𝘺𝘢 𝘢𝘥𝘢𝘭𝘢𝘩 𝘮𝘦𝘯𝘤𝘢𝘳𝘪 𝘱𝘦𝘳𝘱𝘢𝘥𝘶𝘢𝘯 𝘩𝘢𝘳𝘪, 𝘱𝘢𝘴𝘢𝘳𝘢𝘯, 𝘵𝘢𝘩𝘶𝘯, 𝘸𝘪𝘯𝘥𝘶 𝘥𝘢𝘯 𝘮𝘢𝘯𝘨𝘴𝘢 𝘺𝘢𝘯𝘨 𝘮𝘦𝘯𝘨𝘩𝘢𝘴𝘪𝘭𝘬𝘢𝘯 𝘱𝘦𝘯𝘺𝘢𝘵𝘶𝘢𝘯 𝘬𝘢𝘳𝘢𝘬𝘵𝘦𝘳 𝘣𝘢𝘪𝘬. 𝘔𝘪𝘴𝘢𝘭𝘯𝘺𝘢 𝘱𝘢𝘥𝘢 𝘩𝘢𝘳𝘪 𝘳𝘦𝘣𝘰 𝘭𝘦𝘨𝘪 𝘮𝘢𝘯𝘨𝘴𝘢 𝘬𝘢𝘴𝘢𝘯𝘨𝘢 𝘵𝘢𝘩𝘶𝘯 𝘫𝘪𝘮𝘢𝘬𝘪𝘳 𝘸𝘪𝘯𝘥𝘶 𝘢𝘥𝘪 𝘮𝘦𝘳𝘶𝘱𝘢𝘬𝘢𝘯 𝘱𝘦𝘯𝘺𝘢𝘵𝘶𝘢𝘯 𝘢𝘯𝘢𝘴𝘪𝘳 𝘸𝘢𝘬𝘵𝘶 𝘺𝘢𝘯𝘨 𝘮𝘦𝘯𝘨𝘩𝘢𝘴𝘪𝘭𝘬𝘢𝘯 𝘬𝘢𝘳𝘢𝘬𝘵𝘦𝘳 𝘣𝘢𝘪𝘬.

𝘚𝘦𝘵𝘪𝘢𝘱 𝘬𝘢𝘳𝘺𝘢 𝘢𝘬𝘢𝘯 𝘣𝘦𝘳𝘩𝘢𝘴𝘪𝘭 𝘴𝘦𝘴𝘶𝘢𝘪 𝘥𝘦𝘯𝘨𝘢𝘯 𝘬𝘰𝘥𝘳𝘢𝘵, 𝘫𝘪𝘬𝘢 𝘥𝘪𝘭𝘢𝘬𝘶𝘬𝘢𝘯 𝘥𝘢𝘭𝘢𝘮 𝘬𝘰𝘯𝘥𝘪𝘴𝘪 𝘸𝘢𝘬𝘵𝘶 𝘺𝘢𝘯𝘨 𝘯𝘦𝘵𝘳𝘢𝘭 𝘥𝘢𝘳𝘪 𝘱𝘦𝘯𝘤𝘦𝘮𝘢𝘳𝘢𝘯, 𝘴𝘦𝘯𝘨𝘬𝘢𝘭𝘢 𝘮𝘢𝘶𝘱𝘶𝘯 𝘴𝘶𝘬𝘦𝘳𝘵𝘢. 𝘔𝘢𝘯𝘶𝘴𝘪𝘢 𝘥𝘪𝘣𝘦𝘳𝘪 𝘬𝘦𝘴𝘦𝘮𝘱𝘢𝘵𝘢𝘯 𝘰𝘭𝘦𝘩 𝘛𝘶𝘩𝘢𝘯 𝘶𝘯𝘵𝘶𝘬 𝘣𝘦𝘳𝘪𝘬𝘵𝘪𝘢𝘳 𝘮𝘦𝘯𝘢𝘯𝘨𝘨𝘶𝘭𝘢𝘯𝘨𝘪 𝘴𝘶𝘬𝘦𝘳𝘵𝘢 𝘥𝘢𝘯 𝘴𝘦𝘯𝘨𝘬𝘢𝘭𝘢 𝘥𝘦𝘯𝘨𝘢𝘯 𝘮𝘦𝘭𝘢𝘬𝘶𝘬𝘢𝘯 𝘸𝘪𝘳𝘢𝘥𝘢𝘵. 𝘔𝘪𝘴𝘢𝘭𝘯𝘺𝘢 𝘥𝘦𝘯𝘨𝘢𝘯 𝘳𝘶𝘸𝘢𝘵𝘢𝘯 𝘢𝘵𝘢𝘶 𝘥𝘦𝘯𝘨𝘢𝘯 𝘢𝘫𝘪𝘢𝘯 𝘳𝘢𝘫𝘢𝘩 𝘬𝘢𝘭𝘢𝘤𝘢𝘬𝘳𝘢, 𝘴𝘦𝘩𝘪𝘯𝘨𝘨𝘢 𝘬𝘦𝘫𝘢𝘥𝘪𝘢𝘯 𝘣𝘶𝘳𝘶𝘬 𝘵𝘪𝘥𝘢𝘬 𝘮𝘦𝘯𝘫𝘢𝘥𝘪 𝘬𝘦𝘯𝘺𝘢𝘵𝘢𝘢𝘯.

𝘖𝘳𝘢𝘯𝘨 𝘺𝘢𝘯𝘨 𝘢𝘬𝘢𝘯 𝘮𝘦𝘮𝘣𝘶𝘬𝘢 𝘶𝘴𝘢𝘩𝘢 𝘱𝘶𝘯 𝘥𝘢𝘱𝘢𝘵 𝘮𝘦𝘭𝘢𝘬𝘶𝘬𝘢𝘯 𝘶𝘱𝘢𝘺𝘢 𝘴𝘦𝘯𝘥𝘪𝘳𝘪 𝘱𝘢𝘥𝘢 𝘮𝘢𝘭𝘢𝘮 𝘩𝘢𝘳𝘪 𝘴𝘦𝘣𝘦𝘭𝘶𝘮 𝘮𝘦𝘮𝘶𝘭𝘢𝘪 𝘶𝘴𝘢𝘩𝘢, 𝘺𝘢𝘪𝘵𝘶 𝘣𝘦𝘳𝘥𝘰𝘢 𝘮𝘦𝘯𝘥𝘢𝘴𝘢𝘳𝘪 𝘥𝘰𝘢 𝘬𝘦𝘱𝘢𝘥𝘢 𝘛𝘶𝘩𝘢𝘯 𝘴𝘢𝘮𝘣𝘪𝘭 𝘮𝘦𝘯𝘨𝘶𝘤𝘢𝘱𝘬𝘢𝘯 𝘮𝘢𝘯𝘵𝘦𝘳𝘢 𝘳𝘢𝘫𝘢𝘩 𝘬𝘢𝘭𝘢𝘤𝘢𝘬𝘳𝘢 𝘚𝘢𝘭𝘢𝘮, 𝘴𝘢𝘭𝘢𝘮, 𝘴𝘢𝘭𝘢𝘮 𝘠𝘢𝘮𝘢𝘳𝘢𝘫𝘢 𝘫𝘢𝘳𝘢𝘮𝘢𝘺𝘢, 𝘺𝘢𝘮𝘢𝘳𝘢𝘯𝘪 𝘯𝘪𝘳𝘢𝘮𝘢𝘺𝘢, 𝘺𝘢𝘴𝘪𝘭𝘢𝘱𝘢 𝘱𝘢𝘭𝘢𝘴𝘪𝘺𝘢, 𝘺𝘢𝘮𝘪𝘥𝘰𝘳𝘢 𝘳𝘢𝘥𝘰𝘮𝘪𝘺𝘢, 𝘺𝘢𝘮𝘪𝘥𝘢𝘴𝘢 𝘴𝘢𝘥𝘢𝘮𝘪𝘺𝘢, 𝘺𝘢𝘥𝘢𝘺𝘶𝘥𝘢 𝘥𝘢𝘺𝘶𝘥𝘢𝘺𝘢, 𝘺𝘢𝘴𝘪𝘭𝘢𝘤𝘢 𝘴𝘪𝘭𝘢𝘤𝘢𝘺𝘢, 𝘺𝘢𝘴𝘪𝘩𝘢𝘮𝘢 𝘮𝘢𝘩𝘢𝘴𝘪𝘺𝘢.

𝘒𝘦𝘮𝘶𝘥𝘪𝘢𝘯 𝘮𝘦𝘯𝘶𝘵𝘶𝘱 𝘥𝘦𝘯𝘨𝘢𝘯 𝘮𝘢𝘯𝘵𝘦𝘳𝘢 𝘈𝘭𝘭𝘢𝘩 𝘠𝘢 𝘚𝘶𝘤𝘪 𝘠𝘢 𝘚𝘢𝘭𝘢𝘮 𝘴𝘦𝘣𝘢𝘯𝘺𝘢𝘬 11 𝘬𝘢𝘭𝘪.

𝘜𝘯𝘵𝘶𝘬 𝘶𝘴𝘢𝘩𝘢 𝘱𝘦𝘳𝘥𝘢𝘨𝘢𝘯𝘨𝘢𝘯 𝘰𝘳𝘢𝘯𝘨 𝘫𝘢𝘸𝘢 𝘺𝘢𝘯𝘨 𝘮𝘢𝘴𝘪𝘩 𝘱𝘦𝘳𝘤𝘢𝘺𝘢 𝘱𝘢𝘥𝘢 𝘱𝘦𝘵𝘶𝘯𝘨, 𝘢𝘬𝘢𝘯 𝘮𝘦𝘯𝘨𝘨𝘶𝘯𝘢𝘬𝘢𝘯𝘯𝘺𝘢 𝘣𝘢𝘪𝘬 𝘶𝘯𝘵𝘶𝘬 𝘮𝘦𝘯𝘦𝘯𝘵𝘶𝘬𝘢𝘯 𝘫𝘦𝘯𝘪𝘴 𝘣𝘢𝘳𝘢𝘯𝘨 𝘮𝘢𝘶𝘱𝘶𝘯 𝘵𝘦𝘮𝘱𝘢𝘵 𝘣𝘦𝘳𝘥𝘢𝘨𝘢𝘯𝘨 𝘥𝘢𝘯 𝘴𝘦𝘣𝘢𝘨𝘢𝘪𝘯𝘺𝘢. 𝘗𝘦𝘵𝘶𝘯𝘨 𝘵𝘦𝘳𝘴𝘦𝘣𝘶𝘵 𝘥𝘪𝘥𝘢𝘴𝘢𝘳𝘬𝘢𝘯 𝘸𝘦𝘵𝘰𝘯 (𝘬𝘦𝘭𝘢𝘩𝘪𝘳𝘢𝘯 𝘥𝘢𝘳𝘪 𝘺𝘢𝘯𝘨 𝘣𝘦𝘳𝘴𝘢𝘯𝘨𝘬𝘶𝘵𝘢𝘯). 𝘗𝘦𝘭𝘶𝘢𝘯𝘨 𝘮𝘦𝘳𝘶𝘱𝘢𝘬𝘢𝘯 𝘧𝘪𝘭𝘴𝘢𝘧𝘢𝘵 𝘬𝘰𝘴𝘮𝘰𝘴𝘦𝘯𝘵𝘳𝘪𝘴 𝘣𝘢𝘩𝘸𝘢 𝘮𝘢𝘯𝘶𝘴𝘪𝘢 𝘥𝘢𝘯 𝘢𝘭𝘢𝘮 𝘵𝘪𝘥𝘢𝘬 𝘥𝘢𝘱𝘢𝘵 𝘥𝘪𝘱𝘪𝘴𝘢𝘩𝘬𝘢𝘯. 𝘔𝘢𝘯𝘶𝘴𝘪𝘢 𝘮𝘦𝘳𝘶𝘱𝘢𝘬𝘢𝘯 𝘣𝘢𝘨𝘪𝘢𝘯 𝘥𝘢𝘳𝘪 𝘢𝘭𝘢𝘮 𝘴𝘦𝘮𝘦𝘴𝘵𝘢 𝘴𝘦𝘩𝘪𝘯𝘨𝘨𝘢 𝘨𝘦𝘳𝘢𝘬𝘯𝘺𝘢 𝘵𝘪𝘥𝘢𝘬 𝘥𝘢𝘱𝘢𝘵 𝘭𝘦𝘱𝘢𝘴 𝘥𝘢𝘳𝘪 𝘨𝘦𝘳𝘢𝘬 𝘢𝘭𝘢𝘮, 𝘴𝘦𝘣𝘢𝘨𝘢𝘪𝘮𝘢𝘯𝘢 𝘸𝘢𝘬𝘵𝘶 𝘥𝘢𝘯 𝘢𝘳𝘢𝘩 𝘮𝘢𝘵𝘢 𝘢𝘯𝘨𝘪𝘯.

𝘖𝘳𝘢𝘯𝘨 𝘫𝘢𝘸𝘢 𝘮𝘦𝘮𝘱𝘶𝘯𝘺𝘢𝘪 𝘬𝘦𝘺𝘢𝘬𝘪𝘯𝘢𝘯 𝘣𝘢𝘩𝘸𝘢 𝘴𝘢𝘢𝘵 𝘥𝘪𝘭𝘢𝘩𝘪𝘳𝘬𝘢𝘯 𝘮𝘢𝘯𝘶𝘴𝘪𝘢 𝘵𝘪𝘥𝘢𝘬 𝘴𝘦𝘯𝘥𝘪𝘳𝘪𝘢𝘯 𝘬𝘢𝘳𝘦𝘯𝘢 𝘥𝘪𝘴𝘦𝘳𝘵𝘢𝘪 𝘥𝘦𝘯𝘨𝘢𝘯 𝘴𝘦𝘨𝘢𝘭𝘢 𝘱𝘦𝘳𝘭𝘦𝘯𝘨𝘬𝘢𝘱𝘢𝘯𝘯𝘺𝘢. 𝘗𝘦𝘳𝘭𝘦𝘯𝘨𝘬𝘢𝘱𝘢𝘯 𝘪𝘵𝘶 𝘮𝘦𝘳𝘶𝘱𝘢𝘬𝘢𝘯 𝘴𝘢𝘳𝘢𝘯𝘢 𝘶𝘯𝘵𝘶𝘬 𝘣𝘦𝘬𝘢𝘭 𝘩𝘪𝘥𝘶𝘱 𝘥𝘪𝘬𝘦𝘮𝘶𝘥𝘪𝘢𝘯 𝘩𝘢𝘳𝘪, 𝘺𝘢𝘪𝘵𝘶 𝘣𝘢𝘬𝘢𝘵 𝘥𝘢𝘯 𝘫𝘦𝘯𝘪𝘴 𝘱𝘦𝘬𝘦𝘳𝘫𝘢𝘢𝘯 𝘺𝘢𝘯𝘨 𝘤𝘰𝘤𝘰𝘬. 𝘋𝘪 𝘥𝘢𝘭𝘢𝘮 𝘪𝘭𝘮𝘶 𝘬𝘦𝘫𝘢𝘸𝘦𝘯 𝘬𝘦𝘭𝘦𝘯𝘨𝘬𝘢𝘱𝘢𝘯 𝘪𝘵𝘶 𝘥𝘢𝘱𝘢𝘵 𝘥𝘪𝘤𝘢𝘳𝘪 𝘥𝘦𝘯𝘨𝘢𝘯 𝘱𝘦𝘵𝘶𝘯𝘨 𝘩𝘢𝘳𝘪 𝘭𝘢𝘩𝘪𝘳, 𝘱𝘢𝘴𝘢𝘳𝘢𝘯, 𝘫𝘢𝘮, 𝘸𝘶𝘬𝘶 𝘵𝘢𝘩𝘶𝘯 𝘥𝘢𝘯 𝘸𝘪𝘯𝘥𝘶.

𝘪𝘭𝘮𝘶 𝘱𝘦𝘵𝘶𝘯𝘨 𝘣𝘶𝘬𝘢𝘯𝘭𝘢𝘩 𝘬𝘭𝘦𝘯𝘪𝘬 𝘮𝘦𝘭𝘢𝘪𝘯𝘬𝘢𝘯 𝘮𝘦𝘳𝘶𝘱𝘢𝘬𝘢𝘯 𝘩𝘢𝘴𝘪𝘭 𝘢𝘯𝘢𝘭𝘪𝘴𝘢 𝘥𝘢𝘳𝘪 𝘰𝘳𝘢𝘯𝘨-𝘰𝘳𝘢𝘯𝘨 𝘫𝘢𝘸𝘢 𝘱𝘢𝘥𝘢 𝘮𝘢𝘴𝘢𝘯𝘺𝘢. 𝘏𝘢𝘴𝘪𝘭 𝘢𝘯𝘢𝘭𝘪𝘴𝘢 𝘪𝘵𝘶 𝘥𝘪𝘵𝘶𝘭𝘪𝘴 𝘥𝘢𝘭𝘢𝘮 𝘣𝘦𝘯𝘵𝘶𝘬 𝘱𝘳𝘪𝘮𝘣𝘰𝘯. 𝘋𝘦𝘯𝘨𝘢𝘯 𝘱𝘦𝘵𝘶𝘯𝘨𝘢𝘯 𝘫𝘢𝘸𝘢, 𝘰𝘳𝘢𝘯𝘨 𝘥𝘢𝘱𝘢𝘵 𝘮𝘦𝘮𝘣𝘶𝘢𝘵 𝘴𝘶𝘢𝘵𝘶 𝘢𝘯𝘢𝘭𝘪𝘴𝘢 𝘵𝘦𝘯𝘵𝘢𝘯𝘨 𝘢𝘯𝘢𝘬 𝘺𝘢𝘯𝘨 𝘣𝘢𝘳𝘶 𝘭𝘢𝘩𝘪𝘳 𝘣𝘦𝘳𝘥𝘢𝘴𝘢𝘳𝘬𝘢𝘯 𝘸𝘢𝘬𝘵𝘶 𝘬𝘦𝘭𝘢𝘩𝘪𝘳𝘢𝘯𝘯𝘺𝘢. 𝘔𝘪𝘴𝘢𝘭𝘯𝘺𝘢 𝘢𝘯𝘢𝘬 𝘢𝘬𝘢𝘯 𝘣𝘦𝘳𝘩𝘢𝘴𝘪𝘭 𝘫𝘪𝘬𝘢 𝘮𝘦𝘯𝘫𝘢𝘥𝘪 𝘱𝘦𝘨𝘢𝘸𝘢𝘪, 𝘢𝘵𝘢𝘶 𝘴𝘶𝘬𝘴𝘦𝘴 𝘫𝘪𝘬𝘢 𝘮𝘦𝘯𝘫𝘢𝘥𝘪 𝘱𝘦𝘥𝘢𝘨𝘢𝘯𝘨.

𝘗𝘦𝘵𝘶𝘯𝘨 𝘺𝘢𝘯𝘨 𝘥𝘦𝘮𝘪𝘬𝘪𝘢𝘯 𝘪𝘵𝘶 𝘫𝘶𝘨𝘢 𝘥𝘪𝘨𝘶𝘯𝘢𝘬𝘢𝘯 𝘥𝘪 𝘥𝘢𝘭𝘢𝘮 𝘥𝘶𝘯𝘪𝘢 𝘱𝘦𝘳𝘥𝘢𝘨𝘢𝘯𝘨𝘢𝘯. 𝘖𝘳𝘢𝘯𝘨 𝘫𝘢𝘸𝘢 𝘮𝘢𝘴𝘪𝘩 𝘮𝘦𝘮𝘱𝘦𝘳𝘤𝘢𝘺𝘢𝘪𝘯𝘺𝘢, 𝘢𝘬𝘢𝘯 𝘮𝘦𝘯𝘨𝘨𝘶𝘯𝘢𝘬𝘢𝘯 𝘱𝘦𝘵𝘶𝘯𝘨 𝘥𝘦𝘯𝘨𝘢𝘯 𝘤𝘦𝘳𝘮𝘢𝘵. 𝘋𝘢𝘳𝘪 𝘮𝘦𝘯𝘦𝘯𝘵𝘶𝘬𝘢𝘯 𝘫𝘦𝘯𝘪𝘴 𝘥𝘢𝘨𝘢𝘯𝘨𝘢𝘯 𝘸𝘢𝘬𝘵𝘶 𝘮𝘶𝘭𝘢𝘪 𝘣𝘦𝘳𝘥𝘢𝘨𝘢𝘯𝘨 𝘥𝘪𝘱𝘦𝘳𝘩𝘪𝘵𝘶𝘯𝘨𝘬𝘢𝘯. 𝘚𝘦𝘮𝘶𝘢 𝘴𝘶𝘥𝘢𝘩 𝘢𝘥𝘢 𝘬𝘦𝘵𝘦𝘯𝘵𝘶𝘢𝘯𝘯𝘺𝘢 𝘣𝘦𝘳𝘥𝘢𝘴𝘢𝘳 𝘸𝘢𝘬𝘵𝘶 𝘬𝘦𝘭𝘢𝘩𝘪𝘳𝘢𝘯 𝘺𝘢𝘯𝘨 𝘣𝘦𝘳𝘴𝘢𝘯𝘨𝘬𝘶𝘵𝘢𝘯.

𝘗𝘦𝘯𝘦𝘳𝘢𝘱𝘢𝘯 𝘱𝘦𝘵𝘶𝘯𝘨 𝘶𝘯𝘵𝘶𝘬 𝘶𝘴𝘢𝘩𝘢 𝘱𝘦𝘳𝘥𝘢𝘨𝘢𝘯𝘨𝘢𝘯 𝘢𝘬𝘢𝘯 𝘮𝘦𝘯𝘢𝘮𝘣𝘢𝘩 𝘬𝘦𝘮𝘶𝘯𝘨𝘬𝘪𝘯𝘢𝘯 𝘥𝘢𝘯 𝘱𝘦𝘳𝘤𝘢𝘺𝘢 𝘥𝘪𝘳𝘪 𝘶𝘯𝘵𝘶𝘬 𝘮𝘦𝘳𝘢𝘪𝘩 𝘴𝘶𝘬𝘴𝘦𝘴. 𝘒𝘦𝘱𝘦𝘳𝘤𝘢𝘺𝘢𝘢𝘯 𝘥𝘪𝘳𝘪 𝘢𝘬𝘢𝘯 𝘮𝘦𝘮𝘣𝘶𝘢𝘵 𝘭𝘦𝘣𝘪𝘩 𝘵𝘦𝘱𝘢𝘵 𝘥𝘢𝘭𝘢𝘮 𝘮𝘦𝘯𝘨𝘢𝘮𝘣𝘪𝘭 𝘬𝘦𝘱𝘶𝘵𝘶𝘴𝘢𝘯. 𝘗𝘳𝘦𝘥𝘪𝘬𝘴𝘪 𝘮𝘦𝘯𝘶𝘳𝘶𝘵 𝘱𝘦𝘵𝘶𝘯𝘨 𝘥𝘪 𝘥𝘢𝘭𝘢𝘮 𝘱𝘦𝘳𝘥𝘢𝘨𝘢𝘯𝘨𝘢𝘯 𝘣𝘶𝘬𝘢𝘯 𝘩𝘢𝘯𝘺𝘢 𝘢𝘥𝘢 𝘱𝘢𝘥𝘢 𝘣𝘶𝘥𝘢𝘺𝘢 𝘰𝘳𝘢𝘯𝘨 𝘫𝘢𝘸𝘢 𝘴𝘢𝘫𝘢. 𝘋𝘢𝘭𝘢𝘮 𝘣𝘶𝘥𝘢𝘺𝘢 𝘊𝘪𝘯𝘢 𝘮𝘪𝘴𝘢𝘭𝘯𝘺𝘢, 𝘩𝘪𝘯𝘨𝘨𝘢 𝘬𝘪𝘯𝘪 𝘱𝘦𝘳𝘩𝘪𝘵𝘶𝘯𝘨𝘢𝘯 𝘪𝘵𝘶 𝘮𝘢𝘴𝘪𝘩 𝘣𝘦𝘳𝘱𝘦𝘳𝘢𝘯 𝘣𝘦𝘴𝘢𝘳, 𝘴𝘦𝘬𝘢𝘭𝘪 𝘱𝘶𝘯 𝘱𝘦𝘯𝘨𝘶𝘴𝘢𝘩𝘢 𝘊𝘪𝘯𝘢 𝘪𝘵𝘶 𝘴𝘶𝘥𝘢𝘩 𝘮𝘦𝘯𝘫𝘢𝘥𝘪 𝘬𝘰𝘯𝘨𝘭𝘰𝘮𝘦𝘳𝘢𝘵.

𝘋𝘪 𝘊𝘪𝘯𝘢 𝘱𝘦𝘵𝘶𝘯𝘨 𝘪𝘵𝘶 𝘢𝘥𝘢 𝘥𝘢𝘭𝘢𝘮 𝘒𝘪𝘵𝘢𝘣 𝘗𝘦𝘬 𝘑𝘪 𝘢𝘵𝘢𝘶 𝘗𝘢𝘬 𝘊𝘩𝘦 (𝘥𝘦𝘭𝘢𝘱𝘢𝘯 𝘢𝘯𝘨𝘬𝘢) 𝘺𝘢𝘯𝘨 𝘫𝘶𝘨𝘢 𝘣𝘦𝘳𝘥𝘢𝘴𝘢𝘳𝘬𝘢𝘯 𝘬𝘦𝘭𝘢𝘩𝘪𝘳𝘢𝘯 𝘴𝘦𝘴𝘦𝘰𝘳𝘢𝘯𝘨, 𝘺𝘢𝘪𝘵𝘶 𝘵𝘢𝘩𝘶𝘯 𝘬𝘦𝘭𝘢𝘩𝘪𝘳𝘢𝘯 𝘮𝘦𝘮𝘪𝘭𝘪𝘬𝘪 𝘯𝘪𝘭𝘢𝘪 2, 𝘣𝘶𝘭𝘢𝘯 𝘯𝘪𝘭𝘢𝘪 2, 𝘩𝘢𝘳𝘪 𝘮𝘦𝘮𝘪𝘭𝘪𝘬𝘪 𝘯𝘪𝘭𝘢𝘪 2 𝘥𝘢𝘯 𝘫𝘢𝘮 𝘬𝘦𝘭𝘢𝘩𝘪𝘳𝘢𝘯 𝘯𝘪𝘭𝘢𝘪 2.

𝘔𝘦𝘴𝘬𝘪𝘱𝘶𝘯 𝘰𝘳𝘢𝘯𝘨 𝘭𝘢𝘩𝘪𝘳 𝘣𝘦𝘳𝘴𝘢𝘮𝘢𝘢𝘯 𝘸𝘢𝘬𝘵𝘶, 𝘳𝘦𝘻𝘦𝘬𝘪 𝘺𝘢𝘯𝘨 𝘥𝘪𝘱𝘦𝘳𝘰𝘭𝘦𝘩 𝘵𝘪𝘥𝘢𝘬 𝘴𝘢𝘮𝘢 𝘬𝘢𝘳𝘦𝘯𝘢 𝘺𝘢𝘯𝘨 𝘴𝘢𝘵𝘶 𝘮𝘦𝘯𝘨𝘨𝘶𝘯𝘢𝘬𝘢𝘯 𝘱𝘦𝘵𝘶𝘯𝘨 𝘴𝘦𝘥𝘢𝘯𝘨𝘬𝘢𝘯 𝘺𝘢𝘯𝘨 𝘭𝘢𝘪𝘯𝘯𝘺𝘢 𝘵𝘪𝘥𝘢𝘬.

𝘉𝘢𝘯𝘺𝘢𝘬 𝘱𝘶𝘭𝘢 𝘰𝘳𝘢𝘯𝘨 𝘺𝘢𝘯𝘨 𝘵𝘪𝘥𝘢𝘬 𝘮𝘦𝘮𝘱𝘦𝘳𝘤𝘢𝘺𝘢𝘪 𝘱𝘦𝘵𝘶𝘯𝘨. 𝘔𝘦𝘳𝘦𝘬𝘢 𝘮𝘦𝘯𝘨𝘢𝘯𝘨𝘨𝘢𝘱𝘯𝘺𝘢 𝘬𝘭𝘦𝘯𝘪𝘬 𝘢𝘵𝘢𝘶 𝘵𝘢𝘩𝘢𝘺𝘶𝘭. 𝘔𝘦𝘳𝘦𝘬𝘢 𝘣𝘦𝘳𝘱𝘦𝘯𝘥𝘢𝘱𝘢𝘵 𝘥𝘦𝘯𝘨𝘢𝘯 𝘳𝘢𝘴𝘪𝘰𝘯𝘺𝘢 𝘥𝘢𝘱𝘢𝘵 𝘮𝘢𝘯𝘪𝘱𝘶𝘭𝘢𝘴𝘪 𝘢𝘭𝘢𝘮. 𝘈𝘯𝘨𝘨𝘢𝘱𝘢𝘯 𝘥𝘦𝘮𝘪𝘬𝘪𝘢𝘯 𝘣𝘦𝘭𝘶𝘮 𝘱𝘢𝘴, 𝘮𝘦𝘴𝘬𝘪𝘱𝘶𝘯 𝘮𝘢𝘯𝘶𝘴𝘪𝘢 𝘥𝘢𝘱𝘢𝘵 𝘮𝘦𝘳𝘦𝘬𝘢𝘺𝘢𝘴𝘢, 𝘢𝘭𝘢𝘮 𝘵𝘦𝘳𝘯𝘺𝘢𝘵𝘢 𝘢𝘬𝘢𝘯 𝘣𝘦𝘳𝘫𝘢𝘭𝘢𝘯 𝘴𝘦𝘴𝘶𝘢𝘪 𝘥𝘦𝘯𝘨𝘢𝘯 𝘮𝘦𝘬𝘢𝘯𝘪𝘴𝘮𝘦𝘯𝘺𝘢 𝘴𝘦𝘯𝘥𝘪𝘳𝘪

𝘜𝘯𝘵𝘶𝘬 𝘱𝘦𝘳𝘩𝘪𝘵𝘶𝘯𝘨𝘢𝘯 𝘮𝘦𝘯𝘥𝘪𝘳𝘪𝘬𝘢𝘯 / 𝘱𝘪𝘯𝘥𝘢𝘩𝘢𝘯 𝘳𝘶𝘮𝘢𝘩

𝘈. 𝘗𝘦𝘳𝘵𝘢𝘮𝘢-𝘵𝘢𝘮𝘢 𝘺𝘨 𝘥𝘪𝘱𝘦𝘳𝘩𝘪𝘵𝘶𝘯𝘨𝘢𝘬𝘢𝘯 𝘢𝘥𝘢𝘭𝘢𝘩 𝘉𝘶𝘭𝘢𝘯 𝘑𝘢𝘸𝘢, 𝘺𝘢𝘪𝘵𝘶 :

1. 𝘉𝘶𝘭𝘢𝘯 𝘚𝘶𝘳𝘢 = 𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬

2. 𝘉𝘶𝘭𝘢𝘯 𝘚𝘢𝘱𝘢𝘳 = 𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬

3. 𝘉𝘶𝘭𝘢𝘯 𝘔𝘶𝘭𝘶𝘥 (𝘙𝘢𝘣𝘪𝘯𝘨𝘶𝘭𝘢𝘸𝘢𝘭) = 𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬

4. 𝘉𝘶𝘭𝘢𝘯 𝘉𝘢𝘬𝘥𝘢𝘮𝘶𝘭𝘶𝘥 (𝘙𝘢𝘣𝘪𝘯𝘨𝘶𝘭𝘢𝘬𝘪𝘳) = 𝘣𝘢𝘪𝘬

5. 𝘉𝘶𝘭𝘢𝘯 𝘑𝘶𝘮𝘢𝘥𝘪𝘭𝘢𝘸𝘢𝘭 = 𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬

6. 𝘉𝘶𝘭𝘢𝘯 𝘑𝘶𝘮𝘢𝘥𝘪𝘭𝘢𝘬𝘪𝘳 = 𝘬𝘶𝘳𝘢𝘯𝘨 𝘣𝘢𝘪𝘬

7. 𝘉𝘶𝘭𝘢𝘯 𝘙𝘦𝘫𝘦𝘣 = 𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬

8. 𝘉𝘶𝘭𝘢𝘯 𝘙𝘶𝘸𝘢𝘩 (𝘚𝘢𝘬𝘣𝘢𝘯) = 𝘣𝘢𝘪𝘬

9. 𝘉𝘶𝘭𝘢𝘯 𝘗𝘢𝘴𝘢 (𝘙𝘢𝘮𝘦𝘭𝘢𝘯) = 𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬

10. 𝘉𝘶𝘭𝘢𝘯 𝘚𝘢𝘸𝘢𝘭 = 𝘴𝘢𝘯𝘨𝘢𝘵 𝘵𝘪𝘥𝘢𝘬 𝘣𝘢𝘪𝘬

11. 𝘉𝘶𝘭𝘢𝘯 𝘋𝘶𝘭𝘬𝘢𝘪𝘥𝘢𝘩 = 𝘤𝘶𝘬𝘶𝘱 𝘣𝘢𝘪𝘬

12. 𝘉𝘦𝘴𝘢𝘳 = 𝘴𝘢𝘯𝘨𝘢𝘵 𝘣𝘢𝘪𝘬

𝘉𝘦𝘳𝘥𝘢𝘴𝘢𝘳𝘬𝘢𝘯 𝘱𝘦𝘳𝘩𝘪𝘵𝘶𝘯𝘨𝘢𝘯 𝘥𝘪𝘢𝘵𝘢𝘴, 𝘣𝘶𝘭𝘢𝘯 𝘺𝘨 𝘣𝘢𝘪𝘬 𝘢𝘥𝘢𝘭𝘢𝘩 : 𝘉𝘢𝘬𝘥𝘢𝘮𝘶𝘭𝘶𝘥, 𝘙𝘶𝘸𝘢𝘩, 𝘋𝘶𝘭𝘬𝘢𝘪𝘥𝘢𝘩, 𝘥𝘢𝘯 𝘉𝘦𝘴𝘢𝘳.

𝘉. 𝘓𝘢𝘯𝘨𝘬𝘢𝘩 𝘬𝘦𝘥𝘶𝘢 𝘺𝘢𝘪𝘵𝘶 𝘮𝘦𝘯𝘨𝘩𝘪𝘵𝘶𝘯𝘨 𝘫𝘶𝘮𝘭𝘢𝘩 𝘩𝘢𝘳𝘪 𝘥𝘢𝘯 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘥𝘢𝘳𝘪 𝘴𝘶𝘢𝘮𝘪 𝘴𝘦𝘳𝘵𝘢 𝘪𝘴𝘵𝘳𝘪.

1. 𝘚𝘶𝘢𝘮𝘪 = 29 𝘈𝘨𝘶𝘴𝘵𝘶𝘴 1973

- 𝘙𝘢𝘣𝘶 = 7

- 𝘒𝘭𝘪𝘸𝘰𝘯 = 8

- 𝘕𝘦𝘱𝘵𝘶 (𝘛𝘰𝘵𝘢𝘭) = 15

2. 𝘐𝘴𝘵𝘳𝘪 = 21 𝘋𝘦𝘴𝘦𝘮𝘣𝘦𝘳 1976

- 𝘚𝘦𝘭𝘢𝘴𝘢 = 3

- 𝘒𝘭𝘪𝘸𝘰𝘯 = 8

- 𝘕𝘦𝘱𝘵𝘶 (𝘛𝘰𝘵𝘢𝘭) = 11

𝘑𝘶𝘮𝘭𝘢𝘩 𝘕𝘦𝘱𝘵𝘶 𝘚𝘶𝘢𝘮𝘪 + 𝘐𝘴𝘵𝘳𝘪 = 15 + 11 = 36

𝘊. 𝘓𝘢𝘯𝘨𝘬𝘢𝘩 𝘬𝘦𝘵𝘪𝘨𝘢, 𝘮𝘦𝘯𝘨𝘩𝘪𝘵𝘶𝘯𝘨 𝘗𝘢𝘯𝘤𝘢𝘴𝘶𝘥𝘢.

𝘑𝘶𝘮𝘭𝘢𝘩 ((𝘕𝘦𝘱𝘵𝘶 𝘴𝘶𝘢𝘮𝘪 + 𝘕𝘦𝘱𝘵𝘶 𝘐𝘴𝘵𝘳𝘪 + 𝘏𝘢𝘳𝘪 𝘗𝘪𝘯𝘥𝘢𝘩𝘢𝘯/𝘗𝘦𝘯𝘥𝘪𝘳𝘪𝘢𝘯 𝘙𝘶𝘮𝘢𝘩) : 5). 𝘉𝘪𝘭𝘢 𝘴𝘦𝘭𝘪𝘴𝘪𝘩𝘯𝘺𝘢 3, 2, 𝘢𝘵𝘢𝘶 1 𝘪𝘵𝘶 𝘴𝘢𝘯𝘨𝘢𝘵 𝘣𝘢𝘪𝘬. 𝘊𝘢𝘳𝘢 𝘪𝘯𝘪 𝘥𝘪𝘴𝘦𝘣𝘶𝘵 𝘗𝘈𝘕𝘊𝘈𝘚𝘜𝘋𝘈.

𝘗𝘈𝘕𝘊𝘈𝘚𝘜𝘋𝘈 :

1. 𝘚𝘳𝘪 = 𝘙𝘦𝘫𝘦𝘬𝘪 𝘔𝘦𝘭𝘪𝘮𝘱𝘢𝘩

2. 𝘓𝘶𝘯𝘨𝘨𝘶𝘩 = 𝘔𝘦𝘯𝘥𝘢𝘱𝘢𝘵 𝘋𝘦𝘳𝘢𝘫𝘢𝘵

3. 𝘋𝘰𝘯𝘺𝘢/𝘎𝘦𝘥𝘩𝘰𝘯𝘨 = 𝘒𝘢𝘺𝘢 𝘏𝘢𝘳𝘵𝘢 𝘉𝘦𝘯𝘥𝘢

4. 𝘓𝘢𝘳𝘢 = 𝘚𝘢𝘬𝘪𝘵-𝘚𝘢𝘬𝘪𝘵𝘢𝘯

5. 𝘗𝘢𝘵𝘪 = 𝘔𝘢𝘵𝘪 𝘥𝘢𝘭𝘢𝘮 𝘢𝘳𝘵𝘪 𝘓𝘶𝘢𝘴

𝘓𝘢𝘭𝘶 𝘮𝘦𝘯𝘨𝘶𝘳𝘶𝘵𝘬𝘢𝘯 𝘢𝘯𝘨𝘬𝘢 𝘩𝘢𝘳𝘪 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘮𝘶𝘭𝘢𝘪 𝘥𝘢𝘳𝘪 𝘫𝘶𝘮𝘭𝘢𝘩 𝘺𝘢𝘯𝘨 𝘱𝘢𝘭𝘪𝘯𝘨 𝘬𝘦𝘤𝘪𝘭 𝘺𝘢𝘪𝘵𝘶 (𝘴𝘦𝘭𝘢𝘴𝘢 (3) + 𝘸𝘢𝘨𝘦 (4) = 7), 𝘩𝘪𝘯𝘨𝘨𝘢 𝘴𝘢𝘮𝘱𝘢𝘪 𝘫𝘶𝘮𝘭𝘢𝘩 𝘺𝘢𝘯𝘨 𝘱𝘢𝘭𝘪𝘯𝘨 𝘣𝘦𝘴𝘢𝘳 𝘺𝘢𝘪𝘵𝘶 (𝘚𝘢𝘣𝘵𝘶 (9) + 𝘗𝘢𝘩𝘪𝘯𝘨 (9) = 18.

7 + 36 = 43 : 5 𝘴𝘪𝘴𝘢 3 = 𝘊𝘶𝘬𝘶𝘱 𝘉𝘢𝘪𝘬

8 + 36 = 44 : 5 𝘴𝘪𝘴𝘢 4 = 𝘛𝘪𝘥𝘢𝘬 𝘉𝘢𝘪𝘬

9 + 36 = 45 : 5 𝘴𝘪𝘴𝘢 5 (𝘺𝘨 𝘩𝘢𝘣𝘪𝘴 𝘥𝘪𝘣𝘢𝘨𝘪 5 𝘥𝘪𝘢𝘯𝘨𝘨𝘢𝘱 𝘴𝘪𝘴𝘢 5) = 𝘑𝘦𝘭𝘦𝘬 𝘚𝘦𝘬𝘢𝘭𝘪

10 + 36 = 46 : 5 𝘴𝘪𝘴𝘢 1 = 𝘉𝘢𝘪𝘬 𝘚𝘦𝘬𝘢𝘭𝘪

11 + 36 = 47 : 5 𝘴𝘪𝘴𝘢 2 = 𝘉𝘢𝘪𝘬

12 + 36 = 48 : 5 𝘴𝘪𝘴𝘢 3 = 𝘊𝘶𝘬𝘶𝘱 𝘉𝘢𝘪𝘬

13 + 36 = 49 : 5 𝘴𝘪𝘴𝘢 4 = 𝘛𝘪𝘥𝘢𝘬 𝘉𝘢𝘪𝘬

14 + 36 = 50 : 5 𝘴𝘪𝘴𝘢 5 = 𝘑𝘦𝘭𝘦𝘬 𝘚𝘦𝘬𝘢𝘭𝘪

15 + 36 = 51 : 5 𝘴𝘪𝘴𝘢 1 = 𝘉𝘢𝘪𝘬 𝘚𝘦𝘬𝘢𝘭𝘪

16 + 36 = 52 : 5 𝘴𝘪𝘴𝘢 2 = 𝘉𝘢𝘪𝘬

17 + 36 = 53 : 5 𝘴𝘪𝘴𝘢 3 = 𝘊𝘶𝘬𝘶𝘱 𝘉𝘢𝘪𝘬

18 + 36 = 54 : 5 𝘴𝘪𝘴𝘢 4 = 𝘛𝘪𝘥𝘢𝘬 𝘉𝘢𝘪𝘬

𝘋𝘢𝘳𝘪 𝘱𝘢𝘱𝘢𝘳𝘢𝘯 𝘵𝘦𝘳𝘴𝘦𝘣𝘶𝘵 𝘥𝘪𝘬𝘦𝘵𝘢𝘩𝘶𝘪 𝘩𝘢𝘳𝘪 𝘣𝘢𝘪𝘬 𝘶𝘯𝘵𝘶𝘬 𝘮𝘦𝘯𝘥𝘪𝘳𝘪𝘬𝘢𝘯 𝘳𝘶𝘮𝘢𝘩 𝘵𝘪𝘯𝘨𝘨𝘢𝘭, 𝘬𝘩𝘶𝘴𝘶𝘴 𝘣𝘢𝘨𝘪 𝘱𝘢𝘴𝘢𝘯𝘨𝘢𝘯 𝘴𝘶𝘢𝘮𝘪–𝘪𝘴𝘵𝘳𝘪 𝘺𝘢𝘯𝘨 𝘩𝘢𝘳𝘪-𝘱𝘢𝘴𝘢𝘳𝘢𝘯-𝘭𝘢𝘩𝘪𝘳 𝘬𝘦𝘥𝘶𝘢𝘯𝘺𝘢 𝘣𝘦𝘳𝘫𝘶𝘮𝘭𝘢𝘩 36 𝘢𝘥𝘢𝘭𝘢𝘩 :

𝘛𝘦𝘳𝘣𝘢𝘪𝘬 1 :

𝘢. 𝘩𝘢𝘳𝘪-𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘣𝘦𝘳𝘫𝘶𝘮𝘭𝘢𝘩 10 ( 𝘚𝘦𝘭𝘢𝘴𝘢 𝘗𝘰𝘯, 𝘑𝘶𝘮𝘢𝘵 𝘞𝘢𝘨𝘦 𝘥𝘢𝘯 𝘔𝘪𝘯𝘨𝘨𝘶 𝘓𝘦𝘨𝘪)

𝘣. 𝘩𝘢𝘳𝘪-𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘣𝘦𝘳𝘫𝘶𝘮𝘭𝘢𝘩 15 (𝘙𝘢𝘣𝘶 𝘒𝘭𝘪𝘸𝘰𝘯, 𝘒𝘢𝘮𝘪𝘴 𝘗𝘰𝘯 𝘥𝘢𝘯 𝘑𝘶𝘮𝘢𝘵 𝘗𝘢𝘩𝘪𝘯𝘨)

𝘛𝘦𝘳𝘣𝘢𝘪𝘬 2 :

𝘢. 𝘩𝘢𝘳𝘪-𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘣𝘦𝘳𝘫𝘶𝘮𝘭𝘢𝘩 11 (𝘚𝘦𝘯𝘪𝘯 𝘗𝘰𝘯, 𝘚𝘦𝘭𝘢𝘴𝘢 𝘒𝘭𝘪𝘸𝘰𝘯, 𝘙𝘢𝘣𝘶 𝘞𝘢𝘨𝘦 𝘥𝘢𝘯 𝘑𝘶𝘮𝘢𝘵 𝘭𝘦𝘨𝘪)

𝘣. 𝘩𝘢𝘳𝘪-𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘣𝘦𝘳𝘫𝘶𝘮𝘭𝘢𝘩 16 (𝘙𝘢𝘣𝘶 𝘗𝘢𝘩𝘪𝘯𝘨, 𝘒𝘢𝘮𝘪𝘴 𝘒𝘭𝘪𝘸𝘰𝘯 𝘥𝘢𝘯 𝘚𝘢𝘣𝘵𝘶 𝘗𝘰𝘯)

𝘛𝘦𝘳𝘣𝘢𝘪𝘬 3 :

A. 𝘩𝘢𝘳𝘪-𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘣𝘦𝘳𝘫𝘶𝘮𝘭𝘢𝘩 7 (𝘚𝘦𝘭𝘢𝘴𝘢 𝘞𝘢𝘨𝘦)

B. 𝘩𝘢𝘳𝘪-𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘣𝘦𝘳𝘫𝘶𝘮𝘭𝘢𝘩 12 (𝘚𝘦𝘯𝘪𝘯 𝘒𝘭𝘪𝘸𝘰𝘯, 𝘚𝘦𝘭𝘢𝘴𝘢 𝘗𝘢𝘩𝘪𝘯𝘨, 𝘙𝘢𝘣𝘶 𝘓𝘦𝘨𝘪, 𝘒𝘢𝘮𝘪𝘴 𝘞𝘢𝘨𝘦 𝘥𝘢𝘯 𝘔𝘪𝘯𝘨𝘨𝘶 𝘗𝘰𝘯)

C. 𝘩𝘢𝘳𝘪-𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘣𝘦𝘳𝘫𝘶𝘮𝘭𝘢𝘩 17 (𝘒𝘢𝘮𝘪𝘴 𝘗𝘢𝘩𝘪𝘯𝘨 𝘥𝘢𝘯 𝘚𝘢𝘣𝘵𝘶 𝘒𝘭𝘪𝘸𝘰𝘯)

𝘋. 𝘚𝘦𝘭𝘢𝘯𝘫𝘶𝘵𝘯𝘺𝘢 𝘱𝘪𝘭𝘪𝘩 𝘴𝘢𝘭𝘢𝘩 𝘴𝘢𝘵𝘶 𝘥𝘢𝘳𝘪 21 𝘩𝘢𝘳𝘪 𝘣𝘢𝘪𝘬 𝘺𝘢𝘯𝘨 𝘣𝘦𝘳𝘢𝘥𝘢 𝘥𝘢𝘭𝘢𝘮 𝘣𝘶𝘭𝘢𝘯 𝘉𝘶𝘭𝘢𝘯 𝘉𝘢𝘬𝘥𝘢𝘮𝘶𝘭𝘶𝘥, 𝘉𝘶𝘭𝘢𝘯 𝘙𝘶𝘸𝘢𝘩, 𝘉𝘶𝘭𝘢𝘯 𝘋𝘶𝘭𝘬𝘢𝘪𝘥𝘢𝘩 𝘥𝘢𝘯 𝘉𝘶𝘭𝘢𝘯 𝘉𝘦𝘴𝘢𝘳,

𝘺𝘢𝘪𝘵𝘶:

1. 𝘉𝘶𝘭𝘢𝘯 𝘉𝘢𝘬𝘥𝘢𝘮𝘶𝘭𝘶𝘥 (𝘙𝘢𝘣𝘪𝘯𝘨𝘶𝘭𝘢𝘬𝘪𝘳)

𝘉𝘶𝘭𝘢𝘯 𝘣𝘢𝘪𝘬 𝘶𝘯𝘵𝘶𝘬 𝘮𝘦𝘯𝘥𝘪𝘳𝘪𝘬𝘢𝘯 𝘴𝘦𝘴𝘶𝘢𝘵𝘶 𝘵𝘦𝘳𝘮𝘢𝘴𝘶𝘬 𝘳𝘶𝘮𝘢𝘩 𝘵𝘪𝘯𝘨𝘨𝘢𝘭. 𝘒𝘦𝘭𝘶𝘢𝘳𝘨𝘢 𝘺𝘢𝘯𝘨 𝘣𝘦𝘳𝘴𝘢𝘯𝘨𝘬𝘶𝘵𝘢𝘯 𝘮𝘦𝘯𝘥𝘢𝘱𝘢𝘵 𝘸𝘢𝘩𝘺𝘶 𝘬𝘦𝘣𝘦𝘳𝘶𝘯𝘵𝘶𝘯𝘨𝘢𝘯, 𝘢𝘱𝘢 𝘺𝘢𝘯𝘨 𝘥𝘪𝘪𝘯𝘨𝘪𝘯𝘬𝘢𝘯 𝘵𝘦𝘳𝘭𝘢𝘬𝘴𝘢𝘯𝘢, 𝘤𝘪𝘵𝘢-𝘤𝘪𝘵𝘢𝘯𝘺𝘢 𝘵𝘦𝘳𝘤𝘢𝘱𝘢𝘪, 𝘴𝘦𝘭𝘢𝘭𝘶 𝘮𝘦𝘯𝘢𝘯𝘨 𝘥𝘢𝘭𝘢𝘮 𝘮𝘦𝘯𝘨𝘩𝘢𝘥𝘢𝘱𝘪 𝘱𝘦𝘳𝘬𝘢𝘳𝘢, 𝘣𝘦𝘳𝘩𝘢𝘴𝘪𝘭 𝘥𝘢𝘭𝘢𝘮 𝘣𝘦𝘳𝘤𝘰𝘤𝘰𝘬-𝘵𝘢𝘯𝘢𝘮, 𝘣𝘦𝘳𝘬𝘦𝘭𝘪𝘮𝘱𝘢𝘩𝘢𝘯 𝘦𝘮𝘢𝘴 𝘥𝘢𝘯 𝘶𝘢𝘯𝘨, 𝘮𝘦𝘯𝘥𝘢𝘱𝘢𝘵 𝘥𝘰𝘢 𝘳𝘦𝘴𝘵𝘶 𝘕𝘢𝘣𝘪, 𝘥𝘢𝘯 𝘭𝘪𝘯𝘥𝘶𝘯𝘨𝘢𝘯 𝘥𝘢𝘳𝘪 𝘈𝘭𝘭𝘢𝘩.

2. 𝘉𝘶𝘭𝘢𝘯 𝘙𝘶𝘸𝘢𝘩 (𝘚𝘢𝘬𝘣𝘢𝘯)

𝘉𝘶𝘭𝘢𝘯 𝘣𝘢𝘪𝘬 𝘶𝘯𝘵𝘶𝘬 𝘮𝘦𝘯𝘥𝘪𝘳𝘪𝘬𝘢𝘯 𝘳𝘶𝘮𝘢𝘩 𝘵𝘪𝘯𝘨𝘨𝘢𝘭. 𝘙𝘦𝘫𝘦𝘬𝘪 𝘮𝘦𝘭𝘪𝘮𝘱𝘢𝘩 𝘥𝘢𝘯 𝘩𝘢𝘭𝘢𝘭, 𝘥𝘪𝘴𝘦𝘨𝘢𝘯𝘪, 𝘥𝘪𝘩𝘰𝘳𝘮𝘢𝘵𝘪 𝘥𝘢𝘯 𝘥𝘪𝘴𝘦𝘯𝘢𝘯𝘨𝘪 𝘰𝘳𝘢𝘯𝘨 𝘣𝘢𝘯𝘺𝘢𝘬, 𝘮𝘦𝘯𝘥𝘢𝘱𝘢𝘵 𝘥𝘰𝘢 𝘙𝘢𝘴𝘶𝘭.

3. 𝘉𝘶𝘭𝘢𝘯 𝘋𝘶𝘭𝘬𝘢𝘪𝘥𝘢𝘩

𝘊𝘶𝘬𝘶𝘱 𝘣𝘢𝘪𝘬, 𝘥𝘪𝘤𝘪𝘯𝘵𝘢𝘪 𝘢𝘯𝘢𝘬 𝘪𝘴𝘵𝘳𝘪, 𝘱𝘢𝘳𝘢 𝘰𝘳𝘢𝘯𝘨 𝘵𝘶𝘢, 𝘴𝘢𝘶𝘥𝘢𝘳𝘢, 𝘥𝘢𝘯 𝘩𝘢𝘯𝘥𝘢𝘪𝘵𝘢𝘶𝘭𝘢𝘯. 𝘋𝘢𝘭𝘢𝘮 𝘩𝘢𝘭 𝘣𝘦𝘳𝘤𝘰𝘤𝘰𝘬-𝘵𝘢𝘯𝘢𝘮 𝘭𝘶𝘮𝘢𝘺𝘢𝘯 𝘩𝘢𝘴𝘪𝘭𝘯𝘺𝘢. 𝘉𝘢𝘯𝘺𝘢𝘬 𝘳𝘦𝘫𝘦𝘬𝘪 𝘥𝘢𝘯 𝘤𝘶𝘬𝘶𝘱 𝘶𝘢𝘯𝘨. 𝘒𝘦𝘢𝘥𝘢𝘢𝘯 𝘬𝘦𝘭𝘶𝘢𝘳𝘨𝘢 𝘩𝘢𝘳𝘮𝘰𝘯𝘪𝘴, 𝘵𝘦𝘯𝘵𝘳𝘢𝘮, 𝘥𝘢𝘮𝘢𝘪 𝘥𝘢𝘯 𝘮𝘦𝘯𝘥𝘢𝘱𝘢𝘵𝘬𝘢𝘯 𝘥𝘰𝘢 𝘥𝘢𝘳𝘪 𝘙𝘢𝘴𝘶𝘭.

4. 𝘉𝘶𝘭𝘢𝘯 𝘉𝘦𝘴𝘢𝘳.

𝘉𝘢𝘪𝘬, 𝘣𝘢𝘯𝘺𝘢𝘬 𝘮𝘦𝘯𝘥𝘢𝘱𝘢𝘵 𝘳𝘦𝘫𝘦𝘬𝘪, 𝘣𝘦𝘳𝘬𝘦𝘭𝘪𝘮𝘱𝘢𝘩𝘢𝘯 𝘩𝘢𝘳𝘵𝘢-𝘣𝘦𝘯𝘥𝘢 𝘥𝘢𝘯 𝘶𝘢𝘯𝘨. 𝘈𝘯𝘨𝘨𝘰𝘵𝘢 𝘬𝘦𝘭𝘶𝘢𝘳𝘨𝘢 𝘺𝘢𝘯𝘨 𝘣𝘦𝘳𝘥𝘪𝘢𝘮 𝘥𝘪 𝘢𝘳𝘦𝘢𝘭 𝘳𝘶𝘮𝘢𝘩-𝘵𝘪𝘯𝘨𝘨𝘢𝘭𝘯𝘺𝘢 𝘺𝘢𝘯𝘨 𝘥𝘪𝘣𝘢𝘯𝘨𝘶𝘯 𝘱𝘢𝘥𝘢 𝘣𝘶𝘭𝘢𝘯 𝘉𝘦𝘴𝘢𝘳 𝘮𝘦𝘳𝘢𝘴𝘢𝘬𝘢𝘯 𝘬𝘦𝘵𝘦𝘯𝘵𝘳𝘢𝘮𝘢𝘯 𝘭𝘢𝘪𝘳 𝘣𝘢𝘵𝘪𝘯, 𝘴𝘦𝘳𝘵𝘢 𝘥𝘪𝘩𝘰𝘳𝘮𝘢𝘵𝘪.

𝘛𝘦𝘳𝘣𝘢𝘪𝘬 1 :

1. 𝘚𝘦𝘭𝘢𝘴𝘢 𝘗𝘰𝘯,

2. 𝘑𝘶𝘮𝘢𝘵 𝘞𝘢𝘨𝘦,

3. 𝘔𝘪𝘯𝘨𝘨𝘶 𝘓𝘦𝘨𝘪,

4. 𝘙𝘢𝘣𝘶 𝘒𝘭𝘪𝘸𝘰𝘯,

5. 𝘒𝘢𝘮𝘪𝘴 𝘗𝘰𝘯,

6. 𝘑𝘶𝘮𝘢𝘵 𝘗𝘢𝘩𝘪𝘯𝘨,

𝘛𝘦𝘳𝘣𝘢𝘪𝘬 2 :

7. 𝘚𝘦𝘯𝘪𝘯 𝘗𝘰𝘯,

8. 𝘚𝘦𝘭𝘢𝘴𝘢 𝘒𝘭𝘪𝘸𝘰𝘯,

9. 𝘙𝘢𝘣𝘶 𝘞𝘢𝘨𝘦,

10. 𝘑𝘶𝘮𝘢𝘵 𝘭𝘦𝘨𝘪,

11. 𝘙𝘢𝘣𝘶 𝘗𝘢𝘩𝘪𝘯𝘨,

12. 𝘒𝘢𝘮𝘪𝘴 𝘒𝘭𝘪𝘸𝘰𝘯,

13. 𝘚𝘢𝘣𝘵𝘶 𝘗𝘰𝘯,

𝘛𝘦𝘳𝘣𝘢𝘪𝘬 3 :

14. 𝘚𝘦𝘭𝘢𝘴𝘢 𝘞𝘢𝘨𝘦,

15. 𝘚𝘦𝘯𝘪𝘯 𝘒𝘭𝘪𝘸𝘰𝘯,

16. 𝘚𝘦𝘭𝘢𝘴𝘢 𝘗𝘢𝘩𝘪𝘯𝘨,

17. 𝘙𝘢𝘣𝘶 𝘓𝘦𝘨𝘪,

18. 𝘒𝘢𝘮𝘪𝘴 𝘞𝘢𝘨𝘦,

19. 𝘔𝘪𝘯𝘨𝘨𝘶 𝘗𝘰𝘯,

20. 𝘒𝘢𝘮𝘪𝘴 𝘗𝘢𝘩𝘪𝘯𝘨,

21. 𝘚𝘢𝘣𝘵𝘶 𝘒𝘭𝘪𝘸𝘰𝘯,

𝘊𝘰𝘯𝘵𝘰𝘩 : 𝘑𝘶𝘮’𝘢𝘵 𝘗𝘢𝘩𝘪𝘯𝘨

- 20 𝘈𝘱𝘳𝘪𝘭 2007

- 07 𝘚𝘦𝘱𝘵𝘦𝘮𝘣𝘦𝘳 2007

- 21 𝘋𝘦𝘴𝘦𝘮𝘣𝘦𝘳 2007

𝘋𝘢𝘭𝘢𝘮 𝘢𝘴𝘵𝘳𝘰𝘭𝘰𝘨𝘪 𝘑𝘢𝘸𝘢 𝘫𝘶𝘨𝘢 𝘥𝘪𝘬𝘦𝘯𝘢𝘭 𝘢𝘥𝘢𝘯𝘺𝘢 𝘣𝘪𝘯𝘵𝘢𝘯𝘨, 𝘺𝘢𝘯𝘨 𝘣𝘪𝘢𝘴𝘢 𝘥𝘪𝘴𝘦𝘣𝘶𝘵 𝘞𝘶𝘬𝘶; 𝘢𝘥𝘢 30 𝘸𝘶𝘬𝘶 𝘺𝘢𝘯𝘨 𝘮𝘢𝘴𝘪𝘯𝘨-𝘮𝘢𝘴𝘪𝘯𝘨 𝘮𝘦𝘮𝘱𝘶𝘯𝘺𝘢𝘪 𝘋𝘦𝘸𝘢 (𝘉𝘦𝘵𝘢𝘳𝘢) 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 (𝘺𝘢𝘯𝘨 𝘬𝘦𝘮𝘶𝘥𝘪𝘢𝘯 𝘴𝘦𝘳𝘪𝘯𝘨 𝘥𝘪𝘫𝘢𝘥𝘪𝘬𝘢𝘯 𝘴𝘪𝘮𝘣𝘰𝘭 𝘥𝘢𝘳𝘪 𝘸𝘶𝘬𝘶 𝘵𝘦𝘳𝘴𝘦𝘣𝘶𝘵, 𝘴𝘦𝘱𝘦𝘳𝘵𝘪 𝘮𝘪𝘴𝘢𝘭𝘯𝘺𝘢 𝘥𝘢𝘭𝘢𝘮 𝘻𝘰𝘥𝘪𝘢𝘬 𝘚𝘢𝘨𝘪𝘵𝘢𝘳𝘪𝘶𝘴 𝘥𝘪𝘴𝘪𝘮𝘣𝘰𝘭𝘬𝘢𝘯 𝘮𝘢𝘯𝘶𝘴𝘪𝘢 𝘥𝘦𝘯𝘨𝘢𝘯 𝘣𝘢𝘥𝘢𝘯 𝘬𝘶𝘥𝘢 𝘴𝘦𝘥𝘢𝘯𝘨 𝘮𝘦𝘮𝘢𝘯𝘢𝘩), 𝘩𝘢𝘳𝘪 𝘣𝘢𝘪𝘬, 𝘩𝘢𝘳𝘪 𝘴𝘪𝘢𝘭, 𝘥𝘢𝘯 𝘸𝘢𝘵𝘢𝘬 𝘴𝘦𝘳𝘵𝘢 𝘣𝘢𝘬𝘢𝘵 𝘴𝘦𝘯𝘥𝘪𝘳𝘪-𝘴𝘦𝘯𝘥𝘪𝘳𝘪. 𝘒𝘦 30 𝘸𝘶𝘬𝘶 𝘵𝘦𝘳𝘴𝘦𝘣𝘶𝘵 𝘢𝘥𝘢𝘭𝘢𝘩 𝘴𝘦𝘣𝘢𝘨𝘢𝘪 𝘣𝘦𝘳𝘪𝘬𝘶𝘵:

1 . 𝘚𝘪𝘯𝘵𝘢 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘑𝘢𝘮𝘢𝘥𝘪𝘱𝘢𝘵𝘪

2. 𝘓𝘢𝘯𝘥𝘦𝘱 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘔𝘢𝘩𝘢𝘥𝘦𝘸𝘢

3. 𝘞𝘶𝘬𝘪𝘳 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘔𝘢𝘩𝘢𝘫𝘦𝘬𝘵𝘪

4. 𝘒𝘶𝘳𝘢𝘯𝘵𝘪𝘭 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘓𝘢𝘯𝘨𝘴𝘶𝘳

5. 𝘛𝘰𝘭𝘶 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘉𝘢𝘫𝘶

6. 𝘎𝘶𝘮𝘣𝘳𝘦𝘨 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘛𝘫𝘢𝘯𝘥𝘳𝘢

7. 𝘞𝘢𝘳𝘪𝘨𝘢𝘭𝘪𝘵 𝘥𝘦𝘸𝘢.𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘈𝘴𝘮𝘢𝘳𝘢

8. 𝘞𝘢𝘳𝘪𝘨𝘢𝘨𝘶𝘯𝘨 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘔𝘢𝘩𝘢𝘳𝘦𝘴𝘪

9. 𝘋𝘫𝘶𝘭𝘶𝘯𝘨𝘸𝘢𝘯𝘨𝘪 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘚𝘢𝘮𝘣𝘶

10. 𝘚𝘶𝘯𝘨𝘴𝘢𝘯𝘨 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘎𝘢𝘯𝘢

11. 𝘎𝘢𝘭𝘶𝘯𝘨𝘢𝘯 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘒𝘢𝘮𝘢𝘥𝘫𝘢𝘫𝘢

12. 𝘒𝘶𝘯𝘪𝘯𝘨𝘢𝘯 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘐𝘯𝘥𝘦𝘳𝘢

13. 𝘓𝘢𝘯𝘨𝘬𝘪𝘳 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘒𝘢𝘭𝘢

14. 𝘔𝘢𝘯𝘥𝘢𝘴𝘪𝘫𝘢 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘉𝘳𝘢𝘮𝘢

15. 𝘋𝘫𝘶𝘭𝘶𝘯𝘨𝘱𝘶𝘥𝘫𝘶𝘥 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘎𝘶𝘳𝘪𝘵𝘯𝘢

16. 𝘗𝘢𝘩𝘢𝘯𝘨 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘛𝘢𝘯𝘵𝘳𝘢

17. 𝘒𝘶𝘳𝘶𝘸𝘦𝘭𝘶𝘵 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘞𝘪𝘴𝘯𝘶

18. 𝘔𝘢𝘳𝘢𝘬𝘦𝘩 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘚𝘶𝘳𝘦𝘯𝘨𝘨𝘢𝘯𝘢

19. 𝘛𝘢𝘮𝘣𝘪𝘳 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘚𝘪𝘸𝘢𝘩

20. 𝘔𝘦𝘥𝘢𝘯𝘨𝘬𝘶𝘯𝘨𝘢𝘯 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘉𝘢𝘴𝘶𝘬𝘪

21. 𝘔𝘢𝘬𝘵𝘢𝘭 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘚𝘢𝘬𝘳𝘪

22. 𝘞𝘶𝘫𝘦 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘒𝘶𝘸𝘦𝘳𝘢

23. 𝘔𝘢𝘯𝘢𝘩𝘪𝘭 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘛𝘫𝘪𝘵𝘳𝘢𝘨𝘰𝘵𝘳𝘢

24. 𝘗𝘳𝘢𝘯𝘨𝘣𝘢𝘬𝘢𝘵 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘉𝘪𝘴𝘮𝘢

25. 𝘉𝘢𝘭𝘢 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘪 𝘋𝘶𝘳𝘨𝘢

26. 𝘞𝘶𝘨𝘶 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘚𝘪𝘯𝘨𝘥𝘫𝘢𝘭𝘮𝘢

27. 𝘞𝘢𝘫𝘢𝘯𝘨 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘪 𝘚𝘳𝘪

28. 𝘒𝘶𝘸𝘢𝘭𝘶 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘚𝘢𝘥𝘢𝘯𝘢

29. 𝘋𝘶𝘬𝘶𝘵 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘚𝘢𝘬𝘳𝘪

30. 𝘞𝘢𝘵𝘶𝘨𝘶𝘯𝘶𝘯𝘨 𝘥𝘦𝘸𝘢 𝘱𝘦𝘭𝘪𝘯𝘥𝘶𝘯𝘨 𝘋𝘦𝘸𝘢 𝘉𝘦𝘵𝘢𝘳𝘢 𝘈𝘯𝘢𝘯𝘵𝘢𝘣𝘰𝘨𝘢

𝘋𝘢𝘭𝘢𝘮 𝘮𝘦𝘮𝘱𝘦𝘳𝘩𝘪𝘵𝘶𝘯𝘨𝘬𝘢𝘯 𝘱𝘦𝘳𝘫𝘰𝘥𝘰𝘩𝘢𝘯 𝘴𝘦𝘰𝘳𝘢𝘯𝘨 𝘩𝘢𝘳𝘶𝘴 𝘮𝘦𝘯𝘨𝘩𝘪𝘵𝘶𝘯𝘨 𝘫𝘶𝘮𝘭𝘢𝘩 𝘯𝘢𝘱𝘵𝘶 𝘥𝘢𝘳𝘪 𝘩𝘢𝘳𝘪 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘬𝘦𝘥𝘶𝘢 𝘤𝘢𝘭𝘰𝘯 𝘱𝘦𝘯𝘨𝘢𝘯𝘵𝘪𝘯 𝘵𝘦𝘳𝘴𝘦𝘣𝘶𝘵. 𝘔𝘦𝘯𝘶𝘳𝘶𝘵 𝘬𝘦𝘱𝘦𝘳𝘤𝘢𝘺𝘢𝘢𝘯 𝘥𝘪 𝘫𝘢𝘸𝘢, 𝘢𝘱𝘢𝘣𝘪𝘭𝘢 𝘯𝘢𝘱𝘵𝘶 𝘥𝘢𝘳𝘪 𝘥𝘶𝘢 𝘰𝘳𝘢𝘯𝘨 𝘺𝘢𝘯𝘨 𝘢𝘬𝘢𝘯 𝘥𝘪𝘫𝘰𝘥𝘰𝘩𝘬𝘢𝘯 𝘣𝘦𝘳𝘫𝘶𝘮𝘭𝘢𝘩 25 𝘮𝘢𝘬𝘢 𝘩𝘶𝘣𝘶𝘯𝘨𝘢𝘯 𝘬𝘦𝘥𝘶𝘢 𝘣𝘦𝘭𝘢𝘩 𝘵𝘦𝘳𝘴𝘦𝘣𝘶𝘵 𝘵𝘪𝘥𝘢𝘬 𝘣𝘪𝘴𝘢 𝘥𝘪𝘭𝘢𝘯𝘫𝘶𝘵𝘬𝘢𝘯. 𝘏𝘢𝘭 𝘪𝘯𝘪 𝘥𝘪𝘴𝘦𝘣𝘢𝘣𝘬𝘢𝘯 25 𝘢𝘱𝘢𝘣𝘪𝘭𝘢 𝘥𝘪𝘬𝘶𝘳𝘢𝘯𝘨𝘪 24 𝘵𝘪𝘯𝘨𝘨𝘢𝘭 𝘴𝘢𝘵𝘶 (1) 𝘢𝘯𝘨𝘬𝘢 𝘐 𝘪𝘯𝘪 𝘵𝘪𝘥𝘢𝘬 𝘣𝘪𝘴𝘢 𝘥𝘪𝘣𝘢𝘨𝘪 𝘥𝘶𝘢 (𝘱𝘦𝘳𝘬𝘢𝘸𝘪𝘯𝘢𝘯 𝘮𝘦𝘭𝘪𝘣𝘢𝘵𝘬𝘢𝘯 𝘥𝘶𝘢 𝘰𝘳𝘢𝘯𝘨). 𝘈𝘯𝘨𝘬𝘢 24 𝘪𝘯𝘪 𝘥𝘪𝘢𝘮𝘣𝘪𝘭 𝘥𝘢𝘳𝘪 𝘢𝘯𝘨𝘬𝘢 3 𝘥𝘪𝘬𝘢𝘭𝘪𝘬𝘢𝘯 8, 𝘫𝘢𝘥𝘪 𝘱𝘢𝘥𝘢 𝘱𝘰𝘬𝘰𝘬𝘯𝘺𝘢 𝘢𝘯𝘨𝘬𝘢 𝘺𝘢𝘯𝘨 𝘱𝘢𝘭𝘪𝘯𝘨 𝘥𝘪𝘩𝘪𝘯𝘥𝘢𝘳𝘪 𝘢𝘥𝘢𝘭𝘢𝘩 𝘵𝘪𝘨𝘢 (3). 𝘈𝘯𝘨𝘬𝘢 𝘵𝘪𝘨𝘢 𝘥𝘪𝘢𝘯𝘨𝘨𝘢𝘱 𝘢𝘯𝘨𝘬𝘢 𝘴𝘪𝘢𝘭, 𝘬𝘢𝘳𝘦𝘯𝘢 𝘢𝘯𝘨𝘬𝘢 𝘪𝘯𝘪 𝘢𝘥𝘢𝘭𝘢𝘩 𝘢𝘯𝘨𝘬𝘢 𝘱𝘢𝘵𝘪, 𝘵𝘢𝘭𝘪 𝘺𝘢𝘯𝘨 𝘮𝘦𝘯𝘨𝘪𝘬𝘢𝘵 𝘰𝘳𝘢𝘯𝘨 𝘮𝘢𝘵𝘪 (𝘑𝘢𝘸𝘢=𝘗𝘰𝘤𝘰𝘯𝘨𝘢𝘯) 𝘣𝘦𝘳𝘫𝘶𝘮𝘭𝘢𝘩 𝘵𝘪𝘨𝘢, 𝘫𝘶𝘮𝘭𝘢𝘩 𝘵𝘢𝘭𝘪 𝘪𝘵𝘶𝘭𝘢𝘩 𝘺𝘢𝘯𝘨 𝘬𝘦𝘮𝘶𝘥𝘪𝘢𝘯 𝘥𝘪𝘢𝘯𝘨𝘨𝘢𝘱 𝘴𝘦𝘣𝘢𝘨𝘢𝘪 𝘫𝘶𝘮𝘭𝘢𝘩 𝘢𝘯𝘨𝘬𝘢 𝘺𝘢𝘯𝘨 𝘮𝘦𝘮𝘣𝘢𝘸𝘢 𝘴𝘪𝘢𝘭. 𝘋𝘢𝘯 𝘯𝘢𝘮𝘱𝘢𝘬𝘯𝘺𝘢 𝘰𝘳𝘢𝘯𝘨 𝘑𝘢𝘸𝘢 𝘱𝘢𝘥𝘢 𝘶𝘮𝘶𝘮𝘯𝘺𝘢 𝘮𝘢𝘴𝘪𝘩 𝘴𝘢𝘯𝘨𝘢𝘵 𝘮𝘦𝘮𝘱𝘦𝘳𝘤𝘢𝘺𝘢𝘪 𝘱𝘦𝘳𝘩𝘪𝘵𝘶𝘯𝘨𝘢𝘯 𝘪𝘯𝘪.

𝘚𝘦𝘭𝘢𝘪𝘯 𝘱𝘦𝘳𝘩𝘪𝘵𝘶𝘯𝘨𝘢𝘯 𝘫𝘶𝘮𝘭𝘢𝘩 𝘩𝘢𝘳𝘪 𝘱𝘢𝘴𝘢𝘳𝘢𝘯, 𝘱𝘦𝘳𝘬𝘢𝘸𝘪𝘯𝘢𝘯 𝘱𝘢𝘥𝘢 𝘮𝘢𝘴𝘢 𝘭𝘢𝘭𝘶 𝘫𝘶𝘨𝘢 𝘮𝘦𝘮𝘱𝘶𝘯𝘺𝘢𝘪 𝘱𝘢𝘯𝘵𝘢𝘯𝘨𝘢𝘯 𝘵𝘦𝘳𝘵𝘦𝘯𝘵𝘶, 𝘴𝘦𝘴𝘦𝘰𝘳𝘢𝘯𝘨 𝘵𝘪𝘥𝘢𝘬 𝘣𝘰𝘭𝘦𝘩 𝘮𝘦𝘯𝘪𝘬𝘢𝘩 𝘥𝘦𝘯𝘨𝘢𝘯 𝘰𝘳𝘢𝘯𝘨 𝘺𝘢𝘯𝘨 𝘙𝘜𝘉𝘜𝘏 𝘒𝘈𝘙𝘈𝘕𝘎 𝘺𝘢𝘪𝘵𝘶:

- 𝘖𝘳𝘢𝘯𝘨 𝘺𝘢𝘯𝘨 𝘵𝘪𝘯𝘨𝘨𝘢𝘭 𝘴𝘢𝘭𝘪𝘯𝘨 𝘣𝘦𝘳𝘩𝘢𝘥𝘢𝘱𝘢𝘯

- 𝘖𝘳𝘢𝘯𝘨 𝘺𝘢𝘯𝘨 𝘵𝘪𝘯𝘨𝘨𝘢𝘭 𝘴𝘢𝘭𝘪𝘯𝘨 𝘮𝘦𝘮𝘣𝘦𝘭𝘢𝘬𝘢𝘯𝘨𝘪 (𝘬𝘦𝘵𝘦𝘮𝘶 𝘱𝘶𝘯𝘨𝘨𝘶𝘯𝘨)

- 𝘖𝘳𝘢𝘯𝘨 𝘺𝘢𝘯𝘨 𝘵𝘪𝘯𝘨𝘨𝘢𝘭 𝘵𝘦𝘱𝘢𝘵 𝘣𝘦𝘳𝘴𝘦𝘣𝘦𝘭𝘢𝘩𝘢𝘯 𝘥𝘪 𝘬𝘢𝘯𝘢𝘯 𝘬𝘪𝘳𝘪

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𝘒𝘈𝘓𝘌𝘕𝘋𝘌𝘙 2018 𝘓𝘌𝘕𝘎𝘒𝘈𝘗 𝘋𝘌𝘕𝘎𝘈𝘕 𝘛𝘈𝘕𝘎𝘎𝘈𝘓𝘈𝘕 𝘑𝘈𝘞𝘈 𝘋𝘈𝘕 𝘐𝘚𝘓𝘈𝘔

𝘬𝘢𝘭𝘦𝘯𝘥𝘦𝘳 𝘫𝘢𝘸𝘢 𝘺𝘢𝘯𝘨 𝘢𝘥𝘢 𝘥𝘪𝘥𝘢𝘭𝘢𝘮 𝘬𝘦𝘭𝘦𝘯𝘥𝘦𝘳 2018 𝘭𝘦𝘯𝘨𝘬𝘢𝘱 𝘪𝘯𝘪 𝘴𝘶𝘥𝘢𝘩 𝘴𝘢𝘯𝘨𝘢𝘵 𝘢𝘬𝘶𝘳𝘢𝘵, 𝘥𝘪𝘮𝘢𝘯𝘢 𝘬𝘪𝘵𝘢 𝘣𝘪𝘴𝘢 𝘮𝘦𝘭𝘪𝘩𝘢𝘵 𝘵𝘢𝘯𝘨𝘨𝘢𝘭 𝘫𝘢𝘸𝘢 𝘥𝘢𝘯 𝘩𝘢𝘳𝘪 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘴𝘦𝘭𝘢𝘪𝘯 𝘪𝘵𝘶 𝘫𝘶𝘨𝘢 𝘥𝘪𝘭𝘦𝘯𝘨𝘬𝘢𝘱𝘪 𝘥𝘦𝘯𝘨𝘢𝘯 𝘸𝘶𝘬𝘶 𝘩𝘢𝘳𝘪. 𝘣𝘶𝘭𝘢𝘯 𝘫𝘢𝘸𝘢 𝘵𝘦𝘳𝘥𝘪𝘳𝘪 𝘥𝘢𝘳𝘪 𝘣𝘢𝘬𝘥𝘢 𝘮𝘶𝘭𝘶𝘥, 𝘫𝘶𝘮𝘢𝘥𝘪𝘭 𝘢𝘸𝘢𝘭, 𝘫𝘶𝘮𝘢𝘥𝘪𝘭 𝘢𝘬𝘩𝘪𝘳, 𝘳𝘢𝘫𝘦𝘣, 𝘳𝘶𝘸𝘢𝘩, 𝘱𝘰𝘴𝘰, 𝘴𝘢𝘸𝘢𝘭, 𝘴𝘦𝘭𝘰, 𝘣𝘦𝘴𝘢𝘳, 𝘴𝘶𝘳𝘰, 𝘴𝘢𝘱𝘢𝘳, 𝘮𝘶𝘭𝘶𝘥. 𝘴𝘦𝘥𝘢𝘯𝘨𝘬𝘢𝘯 𝘩𝘢𝘳𝘪 𝘱𝘢𝘴𝘢𝘳𝘢𝘯 𝘴𝘦𝘱𝘦𝘳𝘵𝘪 𝘭𝘦𝘨𝘪, 𝘱𝘢𝘩𝘪𝘯𝘨, 𝘱𝘰𝘯, 𝘸𝘢𝘨𝘦, 𝘬𝘭𝘪𝘸𝘰𝘯 𝘥𝘢𝘯 𝘸𝘶𝘬𝘶 𝘩𝘢𝘳𝘪 𝘴𝘦𝘱𝘦𝘳𝘵𝘪 𝘮𝘢𝘥𝘢𝘯𝘨𝘬𝘶𝘯𝘨𝘢𝘯, 𝘮𝘢𝘬𝘵𝘢𝘭, 𝘸𝘶𝘫𝘦, 𝘮𝘢𝘯𝘢𝘩𝘪𝘭, 𝘱𝘳𝘢𝘯𝘨𝘣𝘢𝘬𝘢𝘵,𝘣𝘰𝘭𝘰, 𝘸𝘶𝘯𝘨𝘶, 𝘸𝘢𝘺𝘢𝘯𝘨, 𝘬𝘶𝘭𝘢𝘸𝘶, 𝘥𝘶𝘬𝘶𝘵, 𝘸𝘢𝘵𝘶𝘨𝘶𝘯𝘶𝘯𝘨, 𝘴𝘪𝘯𝘵𝘰, 𝘭𝘢𝘯𝘥𝘦𝘱, 𝘸𝘶𝘬𝘪𝘳, 𝘬𝘶𝘳𝘢𝘯𝘵𝘪𝘭, 𝘵𝘰𝘭𝘶, 𝘨𝘶𝘮𝘣𝘳𝘦𝘯𝘨, 𝘸𝘢𝘳𝘪𝘨𝘢𝘭𝘪𝘵, 𝘸𝘢𝘳𝘪𝘢𝘨𝘶𝘯𝘨, 𝘫𝘶𝘭𝘶𝘯𝘨𝘸𝘢𝘯𝘨𝘪, 𝘴𝘶𝘯𝘨𝘴𝘢𝘯𝘨, 𝘨𝘢𝘭𝘶𝘯𝘨𝘢𝘯, 𝘬𝘶𝘯𝘪𝘯𝘨𝘢𝘯, 𝘭𝘢𝘯𝘨𝘬𝘪𝘳, 𝘮𝘰𝘯𝘥𝘰𝘴𝘪𝘰, 𝘫𝘶𝘭𝘶𝘯𝘨𝘱𝘶𝘫𝘶𝘵, 𝘱𝘢𝘩𝘢𝘯𝘨, 𝘬𝘶𝘳𝘶𝘸𝘦𝘭𝘶𝘵, 𝘮𝘢𝘳𝘦𝘬𝘦𝘩, 𝘵𝘢𝘮𝘣𝘦𝘳. 

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𝘒𝘢𝘭𝘦𝘯𝘥𝘦𝘳 𝘑𝘢𝘸𝘢.

𝘒𝘢𝘭𝘦𝘯𝘥𝘦𝘳 𝘑𝘢𝘸𝘢 𝘢𝘵𝘢𝘶 𝘗𝘦𝘯𝘢𝘯𝘨𝘨𝘢𝘭𝘢𝘯 𝘑𝘢𝘸𝘢 𝘢𝘥𝘢𝘭𝘢𝘩 𝘴𝘪𝘴𝘵𝘦𝘮 𝘱𝘦𝘯𝘢𝘯𝘨𝘨𝘢𝘭𝘢𝘯 𝘺𝘢𝘯𝘨 𝘥𝘪𝘨𝘶𝘯𝘢𝘬𝘢𝘯 𝘰𝘭𝘦𝘩 𝘒𝘦𝘴𝘶𝘭𝘵𝘢𝘯𝘢𝘯 𝘔𝘢𝘵𝘢𝘳𝘢𝘮 𝘥𝘢𝘯 𝘣𝘦𝘳𝘣𝘢𝘨𝘢𝘪 𝘬𝘦𝘳𝘢𝘫𝘢𝘢𝘯 𝘱𝘦𝘤𝘢𝘩𝘢𝘯𝘯𝘺𝘢 𝘴𝘦𝘳𝘵𝘢 𝘺𝘢𝘯𝘨 𝘮𝘦𝘯𝘥𝘢𝘱𝘢𝘵 𝘱𝘦𝘯𝘨𝘢𝘳𝘶𝘩𝘯𝘺𝘢. 𝘗𝘦𝘯𝘢𝘯𝘨𝘨𝘢𝘭𝘢𝘯 𝘪𝘯𝘪 𝘮𝘦𝘮𝘪𝘭𝘪𝘬𝘪 𝘬𝘦𝘪𝘴𝘵𝘪𝘮𝘦𝘸𝘢𝘢𝘯 𝘬𝘢𝘳𝘦𝘯𝘢 𝘮𝘦𝘮𝘢𝘥𝘶𝘬𝘢𝘯 𝘴𝘪𝘴𝘵𝘦𝘮 𝘱𝘦𝘯𝘢𝘯𝘨𝘨𝘢𝘭𝘢𝘯 𝘐𝘴𝘭𝘢𝘮, 𝘴𝘪𝘴𝘵𝘦𝘮 𝘗𝘦𝘯𝘢𝘯𝘨𝘨𝘢𝘭𝘢𝘯 𝘏𝘪𝘯𝘥𝘶, 𝘥𝘢𝘯 𝘴𝘦𝘥𝘪𝘬𝘪𝘵 𝘱𝘦𝘯𝘢𝘯𝘨𝘨𝘢𝘭𝘢𝘯 𝘑𝘶𝘭𝘪𝘢𝘯 𝘺𝘢𝘯𝘨 𝘮𝘦𝘳𝘶𝘱𝘢𝘬𝘢𝘯 𝘣𝘢𝘨𝘪𝘢𝘯 𝘣𝘶𝘥𝘢𝘺𝘢 𝘉𝘢𝘳𝘢𝘵.

𝘚𝘪𝘴𝘵𝘦𝘮 𝘬𝘢𝘭𝘦𝘯𝘥𝘦𝘳 𝘑𝘢𝘸𝘢 𝘮𝘦𝘮𝘢𝘬𝘢𝘪 𝘥𝘶𝘢 𝘴𝘪𝘬𝘭𝘶𝘴 𝘩𝘢𝘳𝘪: 𝘴𝘪𝘬𝘭𝘶𝘴 𝘮𝘪𝘯𝘨𝘨𝘶𝘢𝘯 𝘺𝘢𝘯𝘨 𝘵𝘦𝘳𝘥𝘪𝘳𝘪 𝘥𝘢𝘳𝘪 𝘵𝘶𝘫𝘶𝘩 𝘩𝘢𝘳𝘪 (𝘈𝘩𝘢𝘥 𝘴𝘢𝘮𝘱𝘢𝘪 𝘚𝘢𝘣𝘵𝘶) 𝘥𝘢𝘯 𝘴𝘪𝘬𝘭𝘶𝘴 𝘱𝘦𝘬𝘢𝘯 𝘱𝘢𝘯𝘤𝘢𝘸𝘢𝘳𝘢 𝘺𝘢𝘯𝘨 𝘵𝘦𝘳𝘥𝘪𝘳𝘪 𝘥𝘢𝘳𝘪 𝘭𝘪𝘮𝘢 𝘩𝘢𝘳𝘪 𝘱𝘢𝘴𝘢𝘳𝘢𝘯. 𝘗𝘢𝘥𝘢 𝘵𝘢𝘩𝘶𝘯 1625 𝘔𝘢𝘴𝘦𝘩𝘪 (1547 𝘚𝘢𝘬𝘢), 𝘚𝘶𝘭𝘵𝘢𝘯 𝘈𝘨𝘶𝘯𝘨 𝘥𝘢𝘳𝘪 𝘔𝘢𝘵𝘢𝘳𝘢𝘮 𝘣𝘦𝘳𝘶𝘴𝘢𝘩𝘢 𝘬𝘦𝘳𝘢𝘴 𝘮𝘦𝘯𝘢𝘯𝘢𝘮𝘬𝘢𝘯 𝘢𝘨𝘢𝘮𝘢 𝘐𝘴𝘭𝘢𝘮 𝘥𝘪 𝘑𝘢𝘸𝘢. 𝘚𝘢𝘭𝘢𝘩 𝘴𝘢𝘵𝘶 𝘶𝘱𝘢𝘺𝘢𝘯𝘺𝘢 𝘢𝘥𝘢𝘭𝘢𝘩 𝘮𝘦𝘯𝘨𝘦𝘭𝘶𝘢𝘳𝘬𝘢𝘯 𝘥𝘦𝘬𝘳𝘦𝘵 𝘺𝘢𝘯𝘨 𝘮𝘦𝘯𝘨𝘨𝘢𝘯𝘵𝘪 𝘱𝘦𝘯𝘢𝘯𝘨𝘨𝘢𝘭𝘢𝘯 𝘚𝘢𝘬𝘢 𝘺𝘢𝘯𝘨 𝘣𝘦𝘳𝘣𝘢𝘴𝘪𝘴 𝘱𝘦𝘳𝘱𝘶𝘵𝘢𝘳𝘢𝘯 𝘮𝘢𝘵𝘢𝘩𝘢𝘳𝘪 𝘥𝘦𝘯𝘨𝘢𝘯 𝘴𝘪𝘴𝘵𝘦𝘮 𝘬𝘢𝘭𝘦𝘯𝘥𝘦𝘳 𝘬𝘢𝘮𝘢𝘳𝘪𝘢𝘩 𝘢𝘵𝘢𝘶 𝘭𝘶𝘯𝘢𝘳 (𝘣𝘦𝘳𝘣𝘢𝘴𝘪𝘴 𝘱𝘦𝘳𝘱𝘶𝘵𝘢𝘳𝘢𝘯 𝘣𝘶𝘭𝘢𝘯). 𝘜𝘯𝘪𝘬𝘯𝘺𝘢, 𝘢𝘯𝘨𝘬𝘢 𝘵𝘢𝘩𝘶𝘯 𝘚𝘢𝘬𝘢 𝘵𝘦𝘵𝘢𝘱 𝘥𝘪𝘱𝘢𝘬𝘢𝘪 𝘥𝘢𝘯 𝘥𝘪𝘵𝘦𝘳𝘶𝘴𝘬𝘢𝘯, 𝘵𝘪𝘥𝘢𝘬 𝘮𝘦𝘯𝘨𝘨𝘶𝘯𝘢𝘬𝘢𝘯 𝘱𝘦𝘳𝘩𝘪𝘵𝘶𝘯𝘨𝘢𝘯 𝘥𝘢𝘳𝘪 𝘵𝘢𝘩𝘶𝘯 𝘏𝘪𝘫𝘳𝘪𝘺𝘢𝘩 (𝘴𝘢𝘢𝘵 𝘪𝘵𝘶 1035 𝘏). 𝘏𝘢𝘭 𝘪𝘯𝘪 𝘥𝘪𝘭𝘢𝘬𝘶𝘬𝘢𝘯 𝘥𝘦𝘮𝘪 𝘢𝘴𝘢𝘴 𝘬𝘦𝘴𝘪𝘯𝘢𝘮𝘣𝘶𝘯𝘨𝘢𝘯, 𝘴𝘦𝘩𝘪𝘯𝘨𝘨𝘢 𝘵𝘢𝘩𝘶𝘯 𝘴𝘢𝘢𝘵 𝘪𝘵𝘶 𝘺𝘢𝘯𝘨 𝘢𝘥𝘢𝘭𝘢𝘩 𝘵𝘢𝘩𝘶𝘯 1547 𝘚𝘢𝘬𝘢 𝘥𝘪𝘵𝘦𝘳𝘶𝘴𝘬𝘢𝘯 𝘮𝘦𝘯𝘫𝘢𝘥𝘪 𝘵𝘢𝘩𝘶𝘯 1547 𝘑𝘢𝘸𝘢.

𝘋𝘦𝘬𝘳𝘦𝘵 𝘚𝘶𝘭𝘵𝘢𝘯 𝘈𝘨𝘶𝘯𝘨 𝘣𝘦𝘳𝘭𝘢𝘬𝘶 𝘥𝘪 𝘴𝘦𝘭𝘶𝘳𝘶𝘩 𝘸𝘪𝘭𝘢𝘺𝘢𝘩 𝘒𝘦𝘴𝘶𝘭𝘵𝘢𝘯𝘢𝘯 𝘔𝘢𝘵𝘢𝘳𝘢𝘮: 𝘴𝘦𝘭𝘶𝘳𝘶𝘩 𝘱𝘶𝘭𝘢𝘶 𝘑𝘢𝘸𝘢 𝘥𝘢𝘯 𝘔𝘢𝘥𝘶𝘳𝘢 𝘬𝘦𝘤𝘶𝘢𝘭𝘪 𝘉𝘢𝘯𝘵𝘦𝘯, 𝘉𝘢𝘵𝘢𝘷𝘪𝘢 𝘥𝘢𝘯 𝘉𝘢𝘯𝘺𝘶𝘸𝘢𝘯𝘨𝘪 (=𝘉𝘢𝘭𝘢𝘮𝘣𝘢𝘯𝘨𝘢𝘯). 𝘒𝘦𝘵𝘪𝘨𝘢 𝘥𝘢𝘦𝘳𝘢𝘩 𝘵𝘦𝘳𝘢𝘬𝘩𝘪𝘳 𝘪𝘯𝘪 𝘵𝘪𝘥𝘢𝘬 𝘵𝘦𝘳𝘮𝘢𝘴𝘶𝘬 𝘸𝘪𝘭𝘢𝘺𝘢𝘩 𝘬𝘦𝘬𝘶𝘢𝘴𝘢𝘢𝘯 𝘚𝘶𝘭𝘵𝘢𝘯 𝘈𝘨𝘶𝘯𝘨. 𝘗𝘶𝘭𝘢𝘶 𝘉𝘢𝘭𝘪 𝘥𝘢𝘯 𝘗𝘢𝘭𝘦𝘮𝘣𝘢𝘯𝘨 𝘺𝘢𝘯𝘨 𝘮𝘦𝘯𝘥𝘢𝘱𝘢𝘵𝘬𝘢𝘯 𝘱𝘦𝘯𝘨𝘢𝘳𝘶𝘩 𝘣𝘶𝘥𝘢𝘺𝘢 𝘑𝘢𝘸𝘢, 𝘫𝘶𝘨𝘢 𝘵𝘪𝘥𝘢𝘬 𝘪𝘬𝘶𝘵 𝘮𝘦𝘯𝘨𝘢𝘮𝘣𝘪𝘭 𝘢𝘭𝘪𝘩 𝘬𝘢𝘭𝘦𝘯𝘥𝘦𝘳 𝘬𝘢𝘳𝘢𝘯𝘨𝘢𝘯 𝘚𝘶𝘭𝘵𝘢𝘯 𝘈𝘨𝘶𝘯𝘨 𝘪𝘯𝘪.

𝘋𝘢𝘧𝘵𝘢𝘳 𝘣𝘶𝘭𝘢𝘯 𝘑𝘢𝘸𝘢 𝘐𝘴𝘭𝘢𝘮.

𝘋𝘪 𝘣𝘢𝘸𝘢𝘩 𝘪𝘯𝘪 𝘥𝘪𝘴𝘢𝘫𝘪𝘬𝘢𝘯 𝘯𝘢𝘮𝘢-𝘯𝘢𝘮𝘢 𝘣𝘶𝘭𝘢𝘯 𝘑𝘢𝘸𝘢 𝘐𝘴𝘭𝘢𝘮. 𝘚𝘦𝘣𝘢𝘨𝘪𝘢𝘯 𝘯𝘢𝘮𝘢 𝘣𝘶𝘭𝘢𝘯 𝘥𝘪𝘢𝘮𝘣𝘪𝘭 𝘥𝘢𝘳𝘪 𝘒𝘢𝘭𝘦𝘯𝘥𝘦𝘳 𝘏𝘪𝘫𝘳𝘪𝘺𝘢𝘩, 𝘥𝘦𝘯𝘨𝘢𝘯 𝘯𝘢𝘮𝘢-𝘯𝘢𝘮𝘢 𝘈𝘳𝘢𝘣, 𝘯𝘢𝘮𝘶𝘯 𝘣𝘦𝘣𝘦𝘳𝘢𝘱𝘢 𝘥𝘪 𝘢𝘯𝘵𝘢𝘳𝘢𝘯𝘺𝘢 𝘮𝘦𝘯𝘨𝘨𝘶𝘯𝘢𝘬𝘢𝘯 𝘯𝘢𝘮𝘢 𝘥𝘢𝘭𝘢𝘮 𝘣𝘢𝘩𝘢𝘴𝘢 𝘚𝘢𝘯𝘴𝘬𝘦𝘳𝘵𝘢 𝘴𝘦𝘱𝘦𝘳𝘵𝘪 𝘗𝘢𝘴𝘢, 𝘚𝘦𝘭𝘢 𝘥𝘢𝘯 𝘬𝘦𝘮𝘶𝘯𝘨𝘬𝘪𝘯𝘢𝘯 𝘫𝘶𝘨𝘢 𝘚𝘶𝘳𝘢. 𝘚𝘦𝘥𝘢𝘯𝘨𝘬𝘢𝘯 𝘯𝘢𝘮𝘢 𝘈𝘱𝘪𝘵 𝘥𝘢𝘯 𝘉𝘦𝘴𝘢𝘳 𝘣𝘦𝘳𝘢𝘴𝘢𝘭 𝘥𝘢𝘳𝘪 𝘣𝘢𝘩𝘢𝘴𝘢 𝘑𝘢𝘸𝘢 𝘥𝘢𝘯 𝘣𝘢𝘩𝘢𝘴𝘢 𝘔𝘦𝘭𝘢𝘺𝘶. 𝘕𝘢𝘮𝘢-𝘯𝘢𝘮𝘢 𝘪𝘯𝘪 𝘢𝘥𝘢𝘭𝘢𝘩 𝘯𝘢𝘮𝘢 𝘣𝘶𝘭𝘢𝘯 𝘬𝘢𝘮𝘢𝘳𝘪𝘢𝘩 𝘢𝘵𝘢𝘶 𝘤𝘢𝘯𝘥𝘳𝘢 (𝘭𝘶𝘯𝘢𝘳). 𝘗𝘦𝘯𝘢𝘮𝘢𝘢𝘯 𝘣𝘶𝘭𝘢𝘯 𝘴𝘦𝘣𝘢𝘨𝘪𝘢𝘯 𝘣𝘦𝘳𝘬𝘢𝘪𝘵𝘢𝘯 𝘥𝘦𝘯𝘨𝘢𝘯 𝘩𝘢𝘳𝘪-𝘩𝘢𝘳𝘪 𝘣𝘦𝘴𝘢𝘳 𝘺𝘢𝘯𝘨 𝘢𝘥𝘢 𝘥𝘢𝘭𝘢𝘮 𝘣𝘶𝘭𝘢𝘯 𝘩𝘪𝘫𝘳𝘪𝘢𝘩, 𝘮𝘪𝘴𝘢𝘭𝘯𝘺𝘢 𝘗𝘢𝘴𝘢 𝘣𝘦𝘳𝘬𝘢𝘪𝘵𝘢𝘯 𝘥𝘦𝘯𝘨𝘢𝘯 𝘱𝘶𝘢𝘴𝘢 𝘙𝘢𝘮𝘢𝘥𝘩𝘢𝘯, 𝘔𝘶𝘭𝘶𝘥 𝘣𝘦𝘳𝘬𝘢𝘪𝘵𝘢𝘯 𝘥𝘦𝘯𝘨𝘢𝘯 𝘔𝘢𝘶𝘭𝘪𝘥 𝘕𝘢𝘣𝘪 𝘱𝘢𝘥𝘢 𝘣𝘶𝘭𝘢𝘯 𝘙𝘢𝘣𝘪'𝘶𝘭 𝘈𝘸𝘢𝘭, 𝘥𝘢𝘯 𝘙𝘶𝘸𝘢𝘩 𝘣𝘦𝘳𝘬𝘢𝘪𝘵𝘢𝘯 𝘥𝘦𝘯𝘨𝘢𝘯 𝘕𝘪𝘴𝘧𝘶 𝘚𝘺𝘢'𝘣𝘢𝘯 𝘥𝘪 𝘮𝘢𝘯𝘢 𝘥𝘪𝘢𝘯𝘨𝘨𝘢𝘱 𝘢𝘮𝘢𝘭𝘢𝘯 𝘥𝘢𝘳𝘪 𝘳𝘶𝘩 𝘴𝘦𝘭𝘢𝘮𝘢 𝘴𝘦𝘵𝘢𝘩𝘶𝘯 𝘥𝘪𝘤𝘢𝘵𝘢𝘵.